“Discovering the Beauty of Islamic Culture and Traditions”

Islamic tradition

Discovering the Beauty of Islamic Culture and Traditions

Islamic culture and tradition are an important part of the lives of millions of people around the world. From Morocco to Malaysia, Islamic culture is defined by a rich legacy of customs, beliefs, and traditions that have been passed down from generation to generation. In this blog post, we’ll explore the key aspects of Islamic culture and tradition, from religious practices to traditional religious practices, cuisine, architecture, calligraphy, clothes and art.

Religious Practices: The Heart of Islamic Culture and Tradition

At the heart of Islamic culture and tradition lies the religion of Islam itself. Muslims around the world are united by a common set of beliefs and practices, including the Five Pillars of Islam: the declaration of faith (shahada), prayer (salat), charity (zakat), fasting (sawm), and pilgrimage to Mecca (hajj). These practices serve as the cornerstone of Muslim life and help to define the rhythm and structure of daily life for millions of people.

 

One of the most important religious practices in Islam is prayer, which is performed five times a day. Muslims face Mecca when they pray, and they use specific prayers, movements, and gestures to focus their minds and bodies on the act of worship. The prayers are usually performed in a mosque, but they can also be performed anywhere, including at home or in the workplace.

 

Another key aspect of Islamic culture and tradition is the fast of Ramadan, which is observed by Muslims around the world. During this time, Muslims abstain from food, drink, and other physical needs from sunrise to sunset, as a way of demonstrating their devotion to Allah and developing self-discipline. The fast is seen as a way to purify the soul and deepen one’s connection with Allah.

Cuisine: A Delightful Expression of Islamic Culture and Tradition

Islamic cuisine is another important aspect of Islamic culture and tradition. From the sweet and savory flavors of North African cuisine to the rich and spicy dishes of South Asia, Islamic cuisine is defined by its diversity and deliciousness.

 

Islamic dietary laws are an important part of the cultural heritage of Islam, and they play a key role in shaping the cuisine of the Islamic world. For example, Muslims are forbidden from eating pork, and they must also follow strict rules regarding the slaughter and preparation of meat.

coucous is a tradional islamic meal

Family and Social Life: Strengthening Bonds and Building Community

Family and social life are also important parts of Islamic culture and tradition. Muslims around the world place a strong emphasis on family, and they value the bond between parents and children, as well as the relationships between brothers and sisters.

 

In many parts of the Islamic world, social life revolves around the mosque, which serves as a centre for community and religious life. Muslims gather for prayers, festivals, and other events, and a mosque is often a place for people to meet, socialize, and offer support to one another.

 

Marriage is also an important part of Islamic culture and tradition, and it is seen as a way to build strong family bonds and ensure the continuation of the Muslim community. Muslim marriages are often arranged by families, and they are based on mutual love, respect, and commitment.

 

Another important aspect of Islamic culture and tradition is the celebration of religious holidays. Eid al-Fitr, which marks the end of the month of Ramadan, and Eid al-Adha, which commemorates the willingness of the Prophet Ibrahim to sacrifice his son, are two of the most important holidays in the Islamic calendar. These holidays are celebrated with feasts, prayer, and social gatherings, and they provide an opportunity for people to come together and celebrate their cultural heritage.

 

To know more: the marriage in Islam

Islamic Education: Passing on the Legacy of Islamic Culture and Tradition

Islamic education is another key aspect of Islamic culture and tradition. From the earliest days of Islam, education has been seen as a way to deepen one’s understanding of the faith and preserve the cultural heritage of the Islamic world.

 

Islamic schools and universities have been a feature of the Islamic world for centuries, and they continue to play an important role in educating the next generation of Muslims. From teaching the Qur’an to offering courses in Islamic law, philosophy, and science, these institutions provide a rich and diverse education that prepares students for leadership roles in their communities.

Islamic Art and Architecture

Islamic art and architecture are two of the most prominent forms of artistic expression in the Islamic world, and they have been shaped by the cultural and religious influences of Islam. From the intricate designs of the Alhambra in Spain to the elaborate calligraphy of Arabic manuscripts, Islamic art and architecture are celebrated for their beauty and complexity.

 

Islamic calligraphy is one of the most distinctive forms of Islamic art, and it is often used to adorn the walls and domes of mosques, palaces, and other public buildings. Arabic calligraphy is considered an art form in its own right, and it is used to create beautiful poems, Quranic verses, and other texts.

 

Islamic architecture is also known for its intricate designs and geometric patterns. From the pointed arches and elaborate tile work of the Alhambra to the grand domes and minarets of the Sultan Ahmed Mosque in Istanbul, Islamic architecture is celebrated for its beauty and functionality.

how to learn islamic vocabulary - to conver t

Islamic Architecture

Islamic architecture is a style of architecture that is characterized by its use of geometric patterns, intricate calligraphy, and the use of domes and arches. Islamic architecture has its roots in the early days of Islam when the religion was first established in the Arabian Peninsula. Some of the most famous examples of Islamic architecture include the Alhambra in Spain, the Great Mosque of Cordoba, and the Dome of the Rock in Jerusalem.

 

Islamic architecture has played a major role in shaping the cultural and religious identity of the Islamic world, and it continues to inspire architects and designers today. From the grandeur of Islamic palaces and mosques to the beauty of Islamic gardens and fountains, Islamic architecture is celebrated for its beauty and elegance, and for its ability to evoke a sense of peace and serenity.

Islamic Calligraphy

An Islamic calligraphy is a form of art that has been practised for centuries in the Islamic world. This form of calligraphy is characterized by its use of script and intricate patterns, and it is used to decorate everything from buildings and mosques to books and manuscripts.

 

Islamic calligraphy is an important part of Islamic culture and tradition, and it has played a major role in shaping the religious and cultural identity of the Islamic world. Today, Islamic calligraphy is still widely practised, and it continues to inspire artists and designers around the world.

Arabic Calligraphy importance in Islamic Art

Islamic Science and Medicine

Islamic science and medicine have played a significant role in shaping the cultural and intellectual landscape of the Islamic world. During the Golden Age of Islam, which lasted from the 8th to the 13th centuries, Islamic scientists and scholars made important contributions to fields such as mathematics, astronomy, and medicine.

 

One of the most famous Islamic scientists was Al-Khwarizmi, who was born in Baghdad in the 9th century and is considered to be the father of algebra. Al-Khwarizmi’s work on algebra had a major impact on the development of mathematics, and his ideas continue to influence the field today.

 

Another important figure in the history of Islamic science and medicine was Avicenna, who was born in Persia in the 11th century. Avicenna was a polymath who made important contributions to fields such as medicine, philosophy, and mathematics, and his works were widely read and respected throughout the Islamic world.

 

Islamic science and medicine continue to play an important role in shaping the cultural and intellectual landscape of the Islamic world, and they are celebrated for their contributions to our understanding of the world and the advancement of knowledge.

Islamic Science and Philosophy

Islamic science and philosophy have made significant contributions to the fields of mathematics, astronomy, medicine, and philosophy. During the Golden Age of Islam, scholars like Al-Khwarizmi, Al-Razi, and Al-Farabi made groundbreaking contributions to these fields, and their work continues to be studied and celebrated today.

 

Islamic Science is also known for its contributions to the fields of mathematics, astronomy, and medicine. From Al-khwarizmi’s development of algebra to Al-Razi’s pioneering work in medicine, Islamic scientists made significant contributions to our understanding of the world around us.

 

Islamic philosophy, which has its roots in the works of thinkers like Al-Farabi and Ibn Rushd, has also made significant contributions to the fields of metaphysics, ethics, and political theory.

Islamic Festivals and Celebrations

Islamic festivals and celebrations are an important part of Islamic culture and tradition, and they are celebrated with great enthusiasm and joy throughout the Islamic world. Some of the most well-known Islamic festivals include Eid al-Fitr, which marks the end of Ramadan, and Eid al-Adha, which commemorates the story of Abraham and Ishmael.

 

Ramadan, which is a month of fasting, is one of the most significant events in the Islamic calendar. During Ramadan, Muslims abstain from food and drink from sunrise to sunset, and they spend time in prayer and reflection. At the end of the month, the fast is broken with a feast, known as Eid al-Fitr, which is celebrated with great joy and celebration.

 

Eid al-Adha is another important festival in the Islamic calendar, and it is celebrated to commemorate the story of Abraham and Ishmael. According to Islamic tradition, Abraham was willing to sacrifice his son Ishmael as a symbol of his devotion to God, and God provided him with a ram to sacrifice instead. Today, Muslims celebrate Eid al-Adha by sacrificing an animal, such as a sheep or a goat, and by sharing the meat with friends and family.

Islamic Clothing and Fashion

Islamic clothing and fashion are an important part of Islamic culture and tradition, and they are shaped by the cultural and religious influences of Islam. Muslim women are often expected to dress modestly, and traditional Islamic clothing includes the hijab, which is a headscarf that covers the head and neck, and the abaya, which is a long, flowing garment that covers the body.

 

In recent years, Islamic clothing and fashion have become more modern and stylish, and many designers are now creating fashionable and contemporary clothing that is suitable for Muslim women. From hijab-friendly fashion collections to modern and trendy abayas, Islamic clothing is becoming more accessible and fashionable, and it is being celebrated for its beauty and elegance.

Conclusion: The Rich Legacy of Islamic Culture and Tradition

Islamic culture and tradition is a rich and diverse legacy that has been passed down from generation to generation for over a thousand years. From religious practices to art, music, and education, Islamic culture and tradition is an important part of the lives of millions of people around the world. Whether it’s through the beauty of calligraphy or the rhythm of traditional drumming, Islamic culture and tradition continues to inspire and delight people around the world.

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When is Ramadan 2023 ?

Ramadan 2023 calendar

When is Ramadan 2023?

Wednesday, March 22, 2023: this is the date from which we base ourselves for the beginning of Ramadan 2023 or 1444 in the Hijri year. Allahu a’lam (And Allah is the most learned)

 

As every year, there will be a night of doubt during which the moon will be observed to declare or not the beginning of the month of Ramadan, and this night will be the night of Tuesday, March 21 to Wednesday, March 22, i.e. the night of Shaaban 29 to 30 Shaaban (or 1st Ramadan, depending on whether or not the new moon appears).

 

Indeed, the beginning of the month of Ramadan will be marked by the new moon, the Islamic calendar being a lunar calendar, unlike the Gregorian calendar that we know.

What is Ramadan ?

Ramadan is one of the twelve lunar months, but the month of Ramadan has a special character, unlike other lunar months.

 

It is not a holy month in Islam unlike the month of Dhul-Hijja or Dhul Qi’da, but the month of Ramadan is a month in which Allah has ordered all Muslims to fast.

 

Fasting in the month of Ramadan 2023, like all the months of Ramadan, is a pillar of Islam. The fast of the month of Ramadan is the 4th pillar of Islam after the attestation of faith, prayer, and zakat, and before the pilgrimage to Mecca.

 

Fasting in the month of Ramadan is an obligation for all pubescent Muslims and consists of abstaining from eating, sexual intercourse and any other carnal pleasures, abstaining from watching or doing haram things, and getting up until sunset.

 

Fasting during the month of Ramadan is an obligation, and by practicing it, the Muslim conforms to the law of Allah.

 

More info: how to convert to islam

When is ramadan ?

Date of the beginning of Ramadan 2023?

Like all Ramadan’s, it is by observing the moon on the evening of 29 Chaban, the penultimate day of the month before Ramadan.

 

This is called the night of doubt. This is the unanimously recognized method for delimiting the beginning of the month of Ramadan.

 

Indeed, the lunar months have either 29 or 30 days, depending on the appearance of the new moon.

 

This year, the night of doubt will take place from the evening of Tuesday, March 21 to Wednesday, March 22. So, Ramadan will take place either on Wednesday, March 22 or Thursday, March 23.

End date of Ramadan 2023?

The end of Ramadan 2023 will be marked by Eid al Fitr, April 21, 2023, Insh Allah.

 

Again, the end of the month of Ramadan 2023 will be done by sighting the moon on the night of Ramadan 29 to 30.

 

According to the calculations, it will be around the end of Ramadan, or Eid el Fitr will take place on April 21, 2023.

How to prepare for Ramadan 2023?

There is a hadith, certainly weak in its chain of transmission, but whose du’a’ is a blessing according to the scholars of the sunnah:

 

“Lord, bless us the months of Rajab and Sha’ban and allow us to reach Ramadan”

What does that mean?

Sheikh Abdul Karim Al-Khudayr (may Allah protect him) was questioned in these terms: “Is this hadith authentic?”

 

Here is his response: “This hadith is not verified. However, if a Muslim asks Allah the Mighty and Majestic to enable him to reach Ramadan and to assist him in fasting it and spending his nights in prayers to fall on the night of Destiny, or employs any invocation, there would be no inconvenience, please Allah.”

What did our pious predecessors do?

Al-Hafez ibn Rajab (may Allah have mercy on him) said:

 

[“Mu ‘li ibn al-Fadhil said:

 

“They (the first generations of Muslims) used to ask Allah to enable them to reach Ramadan six months before the advent of this month and were already asking that Allah Most High be pleased with them.”

 

Excerpt from Lataif al-Maarif, p.148.]

 

 

 

We too must prepare ourselves and the first thing to do are invocations to be able to achieve this, but not only.

 

Sheikh Saadi (Rahimullah) said: “If you ask Allah to make you reach the month of Ramadan, do not forget to ask Him to bless you with it because the important thing is not so much to reach the month of Ramadan but rather: What are the works that you will do during this month?!”

 

Yahya ibn Abi Kathir said:

 

“One of their supplications was to say: Lord, bring me, Ramadan! Allow Ramadan to take hold of me and Ramadan take hold of me and accept it from me.”

 

Repeat often:

 

“Allahuma ballighna Ramadan, wa barika lana fih, wa takabalhu minna”

 

“Lord, bring me to Ramadan! Allow Ramadan to seize me and Ramadan to seize me and accept it from me!”

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Is It Halal or Haram? Understanding Home Loans in Islamic Finance

Is It Halal or Haram? Understanding Home Loans in Islamic Finance

Is It Halal or Haram? Understanding Home Loans in Islamic Finance

Is It Halal or Haram? Understanding Home Loans in Islamic Finance

Halal or Haram: Navigating Real Estate Loans in Islam

Owning real estate is a significant milestone in anyone’s life. It’s not just a financial decision; it’s also a spiritual and ethical one, especially for devout Muslims. When we delve into the intricacies of buying a home, especially with regards to financing, we’re met with the eternal question: Is it halal (permissible) or haram (forbidden)?

Understanding Halal and Haram

In the realm of Islam, actions and decisions are often guided by their classification into halal or haram. This distinction essentially means that any action or item is either permissible or forbidden, respectively, in the eyes of Allah and His Messenger.

 

A Hadith of the Prophet Muhammad (peace be upon him) sheds light on this:

 

Certainly the halal is clear and the haram is clear…

 

This clarity is foundational. The Muslim religion emphasizes that both the halal and haram are ordained by Allah and His Messenger. As Surat Al an’am mentions:

 

And here is My path in all its straightness, so follow it…

Historical Context of Usury (Riba)

To understand the Islamic stance on usury or riba, it’s imperative to look at the historical context. In pre-Islamic Arabia, usury was a common practice. Moneylenders often exploited the poor by lending money at exorbitant interest rates, leading to cycles of never-ending debt. The forbiddance of riba, as mentioned in the Quran, was a revolutionary step towards ending this exploitative system.

 

The prohibition of riba was not merely an economic command but a holistic approach, incorporating ethical, moral, and social dimensions. By eliminating the excesses of usury, Islam promoted a just economic system, where the wealthy could not unjustly benefit from the financial hardships of others.

Real Estate and Its Financing in Islam

When you aspire to own real estate as a Muslim, you should ensure:

 

  1. The property itself is halal.
  2. The purpose or use of the property is permissible.
  3. The funds used for its purchase are halal.

 

A challenge for many prospective Muslim homeowners is how to finance the purchase without resorting to traditional banking systems that involve riba (interest or usury), which is explicitly prohibited in Islam.

 

The Qur’an unambiguously states in Surat Al Baqara:

 

Those who eat [practice] usurious interest… God has made commerce lawful, and interest unlawful.

 

Despite the clarity on this prohibition, debates arise. Some might cite a fatwa from the CEFR, suggesting exceptions to the usury rule. However, even that fatwa emphasizes the sinfulness of riba, making it evident that deviations from the straight path come with spiritual implications.

The Path Forward for Muslims

Islam doesn’t mandate real estate ownership. However, it does advise providing shelter for one’s family. The emphasis is on lawful ownership and resources.

 

It’s essential for Muslims to maintain independence, be it in housing or occupation. Owning property or embarking on entrepreneurial ventures is laudable as it strengthens the Muslim community. But one must always remember, as the Prophet (peace be upon him) conveyed:

 

“Wealth does not consist in the abundance of goods, but true wealth is that of the soul”.

 

Seeking wealth should not distract from our spiritual path. As expressed in Surat Al Hadid:

 

“Believe in Allah and His Messenger, and spend from what He has given you…”

Renting vs. Buying: An Islamic Perspective

Contrary to popular belief, renting isn’t synonymous with “throwing money out the window.” It’s about fulfilling the fundamental need for shelter. Renting might offer flexibility, while buying ensures long-term stability. Yet, the decision should be well-considered, devoid of hasty judgments, especially when navigating the challenges of financing in a halal manner.

Alternative Investment Opportunities

If owning real estate seems challenging, other halal investment avenues are worth exploring. Consider buying property in Muslim-majority countries, where the costs might be lower, and the investments align more closely with Islamic principles.

The Philosophical Underpinning of Halal Financing

Islamic finance operates on the principle of risk-sharing and asset-based financing. Unlike conventional financial systems, which are based on the transfer of risk, Islamic finance emphasizes partnerships, joint ventures, and shared equity financing.

 

For instance, rather than loaning money and charging interest, Islamic banks enter into a partnership agreement with their clients. Both parties contribute capital, share the risk, and distribute profits or losses accordingly. This philosophy fosters an environment of shared responsibility, mutual respect, and equity.

Current Alternatives for Halal Home Financing

Aware of the financial constraints Muslims face due to the prohibition of usury, numerous Islamic financial institutions have emerged, offering sharia-compliant home financing options. Here are a few:

 

  1. Musharaka (Partnership Financing): The bank and the homebuyer jointly purchase the property. The buyer then gradually buys out the bank’s share over time.

  2. Murabaha (Cost-Plus Financing): The bank purchases the property and then sells it to the buyer at a profit. Instead of interest, the buyer pays a fixed, higher price in installments.

  3. Ijara (Lease-to-Own): The bank buys the property and leases it to the buyer. At the end of the lease term, the buyer has an option to purchase the property at a pre-determined price.

 

Muslims seeking to buy a home have various options to do so without compromising their religious principles. By opting for halal financing, they not only adhere to their faith but also promote a more equitable and fair economic system.

Conclusion: Prioritizing Spirituality Over Materialism

In Islam, actions aren’t just about their worldly outcomes. Their spiritual consequences are paramount. Is it better to own property in this temporary world at the risk of displeasing Allah, or to prioritize eternal peace in the hereafter?

 

Hadiths and Qur’anic verses highlight the rewards in paradise for those who live righteously, reminding us that the true essence of life isn’t confined to this world.

 

In Surat Al Ankabut, a profound realization is offered:

 

“This life here is not all fun and games. The Abode beyond is certainly real life. If they only knew!”

 

As Muslims navigate the complexities of real estate and financing, it’s crucial to remember that our actions here echo in eternity. Choose wisely, prioritize your faith, and always seek the path that brings you closer to Allah.

The Al-Dirassa Institute provides a range of online courses in Arabic, Quran, and Islam tailored for non-Arabic speakers. To enroll in our courses or learn more, please don’t hesitate to get in touch with us today.

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Step-by-Step Guide to Embracing Islam: Converting with Understanding & Clarity

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Step-by-Step Guide to Embracing Islam: Converting with Understanding & Clarity

Step-by-Step Guide to Embracing Islam: Converting with Understanding & Clarity

Conversion to Islam: The Journey from Darkness to Light

The concept of conversion has always been profound for both the believer and the non-believer. It signifies the pivotal moment when one moves from non-belief (kufr) to belief (eeman). This journey, as described in the Quran, takes one from the confines of darkness to the illumination of light.

Understanding Conversion and Reconversion

The tradition of conversion isn’t new. It is deeply rooted in the sunnah (traditions) of Prophet Muhammad (peace and blessings be upon him). Every sahaba (companion) converted or, more accurately, reconverted. As Prophet Muhammad (peace and blessings be upon him) emphasized, every child is born in a state of fitra, or innate disposition towards monotheism. Thus, for someone not born to Muslim parents, converting is essentially a return to their original state, a reconversion to the natural inclination of worshipping Allah alone.

The Essence of Conversion

Conversion is a testament of faith, marking the transition from non-belief to belief. It is articulated through the shahada: “I bear witness that there is no god but Allah and that Muhammad is His messenger.”

This statement encompasses the denial of any form of worship except that of Allah, signifying a rebirth in faith and reason.

The Steps to Conversion

  1. Internal Search: Just as Prophet Ibrahim (peace be upon him) searched for his Creator, every human’s fitra propels them to seek their Creator and Provider. This internal search, leading one towards the light of Allah, is natural and intrinsic.

  2. Initiation: Start with performing the great ablution (al ghusl). Although opinions vary regarding its necessity, it’s generally recommended to cleanse oneself before the shahada.

  3. Shahada: This double attestation is the first pillar of Islam, declaring belief in the oneness of Allah and accepting Prophet Muhammad (peace be upon him) as His messenger.

  4. Community Affirmation: While not obligatory, it is beneficial to have your conversion affirmed by at least two Muslim witnesses. This action not only strengthens the bond with the community but also has practical benefits, like performing Hajj.

Conditions for Shahada’s Validation

  • Knowledge (al ‘ilm): Understand the weight and commitment of the shahada.

  • Certainty (al yaqeen): Hold no doubts; be completely convinced of the faith’s truths.

  • Acceptance (al qabul) & Resignation (al inqiyad): Fully accept and submit to the teachings of Islam.

  • Sincerity (as sidq): The shahada must be genuine, without hidden motives or hypocrisy.

  • Pure Intention (al ikhlas): The act of conversion must be for Allah alone.

  • Love (al hoob): True conversion stems from genuine love for Allah.

Post-Conversion Journey

Conversion is merely the beginning. It opens doors to vast learnings, encompassing acts of worship and deepening one’s belief (aqeeda).

 

  1. Worship: As Allah’s creation, our primary purpose is to worship Him. New converts should prioritize learning the obligatory acts of worship, especially the Salah (prayer), given its significance.

  2. Belief (aqeeda): Equally essential is strengthening one’s foundational beliefs in Islam, ensuring a solid base for the faith.

Conclusion

The journey of conversion to Islam is transformative, leading one from the maze of multiple beliefs to the singular, illuminating truth of Allah’s worship. As new converts embark on this enlightening path, the learning never ceases. Each step is an opportunity to grow closer to Allah and deepen the roots of faith.

The Al-Dirassa Institute provides a range of online courses in Arabic, Quran, and Islam tailored for non-Arabic speakers. To enroll in our courses or learn more, please don’t hesitate to get in touch with us today.

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Understanding the Sacred Bonds: A Comprehensive Guide to Marriage in Islam

mariage in islam

Understanding the Sacred Bonds: A Comprehensive Guide to Marriage in Islam

Understanding the Sacred Bonds: A Comprehensive Guide to Marriage in Islam

Marriage in Islam: An Insight into Its Foundations and Principles

Hello, reader! Whether it’s “Hlel,” “fatha,” at the town hall, in the hall, Sunnah marriage, Sharia marriage, free union, or even rural marriages, all these terms and expressions refer to one singular event: marriage in Islam.

 

In Islam, there exists only one type of marriage, and that is the Sharia and Sunnah marriage. This signifies a marriage for Allah, in accordance with the rules of Allah’s Sharia (the collection of Islamic legal rules) and the Sunnah, which are the teachings derived from the sayings and practices of our Prophet Muhammad (peace and blessings be upon him).

 

But why all these different expressions? They arise from innovations and practices created based on various cultures, countries of origin, and individual deviations. Furthermore, there is often confusion between the act of marriage in Islam and the festivities surrounding it, in line with customs from different regions around the world.

 

In this article, we will explain marriage in Islam, relying on our primary sources: the Quran and the Sunnah of our Prophet Muhammad (peace and blessings be upon him).

1. What is Marriage in Islam?

Marriage in Islam is, first and foremost, an act of worship, even before it is an act of Sunnah, a legal act, or an act of love.

 

But what do we mean by worship? It includes everything that Allah loves and approves of, whether in the form of words or deeds, whether they are overt or hidden.

 

Marriage in Islam follows various rules according to legal schools and regions worldwide. However, there are immutable elements in accordance with the teachings of our Prophet Muhammad (peace and blessings be upon him). These Sunnah rules validate marriage in Islam.

 

Marriage in Islam seals the union of two individuals, both of whom are pubescent, psychologically and legally responsible individuals, namely, a male and a female, in the name of Allah, following the teachings of our Prophet Muhammad (peace and blessings be upon him).

 

However, marriage in Islam is not limited to being a union between two individuals of different genders. It forms the cornerstone of Islamic society.

 

Why is marriage in Islam considered the foundation of a healthy society?

 

It’s because it establishes rights and duties that bring balance to society. These rights and duties encompass those between spouses, parents and children, as well as those in the case of divorce.

 

Everything is balanced and regulated. Like all rules of Sharia, marriage in Islam aims to establish justice for all parties involved, rather than the freedom to do as one pleases.

2. What Does the Sunnah and Hadith Say About Marriage in Islam?

Marriage in Islam is not only encouraged, but it has been elevated by our Prophet Muhammad (peace and blessings be upon him) to the status of a religious act, much more than just a worldly formality.

 

According to ‘Aisha (may Allah be pleased with her), the Prophet (peace and blessings be upon him) said: “Marriage is my Sunnah, and whoever does not follow my Sunnah is not part of my community. Marry, for I will boast of your great numbers before the other nations on the Day of Judgment. Whoever has the means, let him marry, and whoever does not, then he should fast, for it will be a shield for him.” (Reported by Ibn Majah and authenticated by Sheikh Albani in Sahih Al Jami No. 6807).

 

It is crucial to read and reflect on this hadith of our Prophet Muhammad (peace and blessings be upon him) concerning marriage in Islam. Marriage in Islam is a Sunnah, a tradition, established by our Prophet, and he clearly stated that anyone who does not follow it is not part of his community.

 

Another hadith emphasizing the importance of marriage in Islam in the Sunnah is as follows:

 

According to Ibn Mas’ud (may Allah be pleased with him), the Prophet (peace and blessings be upon him) said: “O young people! Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to fast, as fasting diminishes his sexual power.” (Reported by Bukhari in Sahih No. 5065 and Muslim in Sahih No. 1400).

 

Through the hadiths of our Prophet, it is evident that marriage in Islam holds such importance in the Sunnah that there are direct directives to get married and encourage young people to do so if they are capable.

 

According to Abu Huraira (may Allah be pleased with him), the Prophet (peace and blessings be upon him) said: “When someone whose religion and character you are satisfied with comes to you, then marry him. If you do not do so, there will be chaos and widespread corruption on earth.” (Reported by Tirmidhi and authenticated by Sheikh Albani).

 

Marriage prevents young people from falling into depravity, thus averting the spread of chaos on Earth. The disorder mentioned in this hadith by our Prophet (peace and blessings be upon him) refers to the multiplication of children born out of wedlock, without a legal framework or legal guardians, creating a problem of social justice.

 

This hadith also teaches us that the marriage proposal, the “khitba,” is an encouraged act according to the Sunnah. The Prophet (peace and blessings be upon him) said: “Do not propose to a woman who is already engaged to another man.” (Reported by Al-Bukhari and Muslim).

 

This hadith indicates that the proposal for marriage is legislated and allowed for the first suitor, and it is imperative to respect his right in the proposal. Furthermore, the Prophet (peace and blessings be upon him) himself proposed to ‘Aisha and Hafsa.

3. The 4 Conditions of Marriage in Islam A. The Presence of a Guardian

A. The Presence of a Guardian

 According to ‘Aisha (may Allah be pleased with her), the Prophet (peace and blessings be upon him) stated: “There is no marriage without a guardian, and the ruler is the guardian of one who has no guardian.” (Reported by Ahmed and authenticated by Sheikh Albani).

 

Thus, in an Islamic marriage, it is imperative that the woman be represented by a guardian. This guardian can be her father, brother, or in their absence, her paternal uncle. If none of these are available, then, according to the teachings of our Prophet (peace and blessings be upon him), the leader of the community in which the woman resides becomes her guardian.

 

But why is it essential to have a guardian in an Islamic marriage? The presence of a guardian is vital to protect the rights and interests of the future wife, as stated in a hadith of our Prophet (peace and blessings be upon him).

B. The Presence of Two Witnesses

According to Jabir Ibn ‘Abdullah (may Allah be pleased with him and his father), the Prophet (peace and blessings be upon him) taught: “There is no marriage in Islam without the presence of a guardian and two just witnesses.” (Reported by Al-Bayhaqi and authenticated by Sheikh Albani in Sahih Al Jami No. 7557).

 

In accordance with this hadith, an Islamic marriage can only be officially solemnized if the bride’s guardian is present and two just witnesses bear testimony to the marriage.

 

Who are these two witnesses, and what do we mean by “just”?

 

The witnesses can be any two Muslim men who are known for their integrity and trustworthiness in the community. It’s not necessary for them to be related to the bride or groom, and they should be of sound mind and mature age.

 

The requirement for the witnesses to be “just” means that they must be upright individuals who adhere to Islamic principles, are trustworthy, and have good character.

C. The Mahr (Dower)

The mahr, often referred to as the “dower” or “bride’s gift,” is a mandatory part of an Islamic marriage contract. It is a gift that the groom gives to the bride as a symbol of his commitment and an indication of his responsibility to provide for her. The mahr can be in the form of money, possessions, or any valuable item agreed upon by both parties.

 

According to ‘Uqbah bin ‘Amir (may Allah be pleased with him), the Prophet (peace and blessings be upon him) said: “The condition that is most deserving to be fulfilled is that by which the private parts become lawful (i.e., through the marriage contract).” (Reported by Al-Bukhari and Muslim).

 

This hadith underscores the significance of fulfilling the conditions of the marriage contract, with the mahr being a central element.

D. The Consent of Both Parties

 In Islam, consent is a fundamental requirement for a valid marriage. Both the bride and groom must willingly agree to the marriage without any coercion or duress. Consent should be given by the bride’s guardian on her behalf if she is unable to express it herself.

 

According to Ibn ‘Abbas (may Allah be pleased with him), the Prophet (peace and blessings be upon him) said: “The widow and the divorced woman shall not be married until her order is obtained, and the virgin girl shall not be married until her consent is obtained.” They asked the Prophet (peace and blessings be upon him), “How will her (virgin girl’s) consent be obtained?” He said, “By her silence.” (Reported by Al-Bukhari).

 

This hadith emphasizes that the consent of a virgin girl is required for her marriage and that consent can be expressed through silence, indicating her willingness.

4. Conclusion: Marriage in Islam - A Spiritual and Legal Bond

Marriage in Islam is more than just a social contract; it is a sacred and spiritual bond that carries immense significance in the life of a Muslim. It is an act of worship that aligns with the teachings of the Quran and the Sunnah of our beloved Prophet Muhammad (peace and blessings be upon him).

 

This article has explored the essential conditions for a valid Islamic marriage, including the presence of a guardian, two witnesses, the mahr, and the consent of both parties. These conditions ensure that the marriage is conducted in a manner that upholds justice, dignity, and the rights of all parties involved.

 

Marriage in Islam is a source of blessing, companionship, and protection. It is a means of fulfilling one’s religious and moral obligations while contributing to the stability and well-being of society. By following the guidance of the Quran and the Sunnah, Muslims can establish strong and harmonious families that reflect the values of Islam and serve as a source of strength and unity for the entire community.

 

In conclusion, marriage in Islam is a beautiful and sacred institution that carries both spiritual and legal significance. It is a Sunnah of our Prophet Muhammad (peace and blessings be upon him) and a means of fulfilling our religious obligations. By adhering to the principles and conditions of Islamic marriage, we can build strong, loving, and righteous families that contribute to the betterment of society and the fulfillment of Allah’s will.

The Al-Dirassa Institute provides a range of online courses in Arabic, Quran, and Islam tailored for non-Arabic speakers. To enroll in our courses or learn more, please don’t hesitate to get in touch with us today.

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124 Arabic Words from Islamic vocabulary

Arabic Words from Islamic vocabulary

124 Essential Islamic Vocabulary Words Every Muslim Should Know

Discover 124 words that are common used in Islamic vocabulary.

1.  [Abd]  عَبْد

Servant, Slave, worshiper, or creature.

2. [ibada]   عِبَادَة

Worship: the spiritual aspect of Islam.

 

3. [wudhu]   وُضُوءْ

Small ablutions before prayer.

 

4. [ghusl]   غُسْلْ

The great ablution.

 

5. [adhan]   آذَانْ

Call to prayer.

 

6. [ahlu l’bay’t]   أَهْلُ الْبَيْتْ

The people of the house, members of the Prophet Muhammad’s family, May the Salvation and Peace of Allah be upon Him.

 

7. [ah’lu l’Kitab]   أَهْلُ الْكِتَابْ

The People of the Book, that is, the pre-Islamic monotheistic religions, namely Judaism and Christianity.

 

8. [ah’lu ttaqu’wa]   أَهْلُ التَّقْوَى

People of piety.

 

9. [akhira]   آخِرَة

The last destination, the hereafter in opposition to the life here below اَلْحَيَاةُ الدُّنْيَا [al’hayatu ddunya].

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10. [‘aqueeda]   ﻋَﻘِﻴدَة

Dogma, article of faith, doctrine, belief.

Plural: عَقَائِدْ [‘aquâ’id]

 

11. [astagh’firu Lah]   أَسْتَغْفِرُ الله

“May Allah forgive me”.

 

12. [a’udhu billah]   أَعُوذُ بِالله

“I seek the protection of Allah! “

 

13. [atta’a]   اَلطَّاعَة

Obedience to bring well-being.

 

14. [aya]   آية

Sign, miracle, then by extension verse of the Quran.

Plural: آيَاتْ [ayat]

 

15. [baraka]   بَرَكَة

Divine blessing.

 

16. [barzakh]   بَرْزَخْ

Interval ; separation; (geogr.) isthmus. Passage of the deceased from the mortal world to the beyond.

 

17. [baseera]   بَصِيرَة

Discernment; insight.

 

18. [bid’a]   بِدْعَة

Heresy: innovation; new idea considered a heresy.

 

 

19. [sha’ban]   شَعْبَانْ

Name of the eighth month of the Muslim calendar.

 

20. [shaf’]   شَفْعْ

Even: supererogatory prayer with an even number of prostrations celebrated after the canonical prayer of اَلْعِشَاءْ [al-icha] and this prayer is followed by the prayer of اَلْوِتْرْ [al-witr].

 

21. [shahada]   شَهَادَة

The profession of Faith: Testimony: One of the Five Pillars of Islam.

 

22. [shawwal]   شَوَّالْ

Name of the tenth month of the Muslim calendar marked by Eid al-Fitr on that month’s first day.

 

23. [shirqu’]   شِرْكْ

Association, polytheism. Shirk is granting to someone other than Allah what is due to Allah. For example: believing in a seer is considered to be shirk. Shirk is the greatest sin in Islam.

 

24. [shourâ]   شُورَى

Consultation, joint decision-making.

 

25. [qur’an]   قُرْآنْ

Reading; recitation.

 

26. [da’iya]   دَاعِيَة

Preacher of Islam.

 

27. [dajjal]   دَجَّالْ

Antichrist, liar; one who sows discord.

 

28. [dhabîha]   ذَبِيحَة

Sacrifice, offering: the animal intended to be slaughtered, by metonymy, ritual slaughter.

 

29. [dalal]   ضَلَالْ

Misguidance.

30. [da’wa]   دَعْوة

Invitation to faith: vocation; the profession of faith; invitation to faith led by دَاعِيَة [da’iya].

 

31. [dhikr]   ذِكْرْ

Invocation; repetition of ALLAH’s name

 

32. [du’a’]   دُعَاءْ

Prayer: personal prayer, supplication, call. Personal prayer in opposition to صَلَاةْ [salat] the canonical prayer.

 

33. [fardh]   فَرْضْ

Mandatory, depending on religion

Plural: فُرُوضْ [furudh]

 

34. [fatwa]   فَتْوَى

A legal opinion which supplements the fiqh, which is the jurisprudence.

 

35. [fiq’h]   فِقْهْ

Jurisprudence.

 

36. [fitna]   فِتْنَة

Seduction (female), riot, dissension. In religious matters, it also means rupture, schism.

 

37. [furquan]   فُرْقَانْ

Discernment, proof, the separation between good and evil.

 

38. [ghafara]   غَفَرَ

Forgive.

 

39. [hadîth]   حَدِيثْ

Word or act of the Prophet Mohammad considered as an example to be followed by practitioners.

Plural: أَحَادِيثْ [ahâdîth]

 

40. [haj]   حَجْ

Pilgrimage to Mecca, one of the five pillars of Islam.

 

41. [halal]   حَلَالْ

Permit; not sacred; profane, lawful as opposed to prohibited (haram).

 

42. [haneef]   حَنِيفْ

Pure Islamic monotheism, orthodoxy.

 

43. [haram]   حَرَامْ

What is sacred; what is forbidden by religion, taboo in opposition obverse allowed حَلَالْ [halal].

44. [hidaya]   هِدَايَة

Conduct, moral direction.

 

45. [ihram]   إِحْرَامْ

State of ritual consecration; the white garment of one who performs the great or the small pilgrimage in this state.

 

46. [ihsan]   إِحْسَانْ

Charity: the perfect worship of Allah.

 

47. [i’jaz]   إِعْجَازْ

The inimitable character of the Quran.

 

48. [ijma’]   إِجْمَاعْ

Consensus des oulémas ou de l’ Oumma entière sur des questions morales, religieuses ou juridiques, suppléant la Sunna.

 

49. [ijtihad]   إِجْتِهَادْ

Exegesis: an effort to interpret the Qur’an and hadiths.

 

50. [imam]   إِمَامْ

Imam: a person who leads prayer, the spiritual guide of the community.

Literally: “the one who is in front”. To be compared with the Arabic word أَمَامَ [amama], which means: in front of or in front of.

51. [‘isma]   عِصْمَة

Infallibility; invulnerability; immunity; impeccability.

 

52. [isnad]   إِسْنَادْ

Chain of Guarantors: the chain of people reporting a hadith.

 

53. [isra’]   إِسْرَاءْ

The night journey of Prophet Muhammad.

 

54. [jahiliyya]   جَاهِلِيَّة

The pre-Islamic period: ignorance, paganism refers to the pre-Islamic period.

 

55. [khatib]   خَطِيبْ

Preacher: the one who gives the Friday sermon خُطْبَة [khutba]

 

56. [khitan’]   خِتَانْ

Circumcision.

 

57.  [lagh’w]   لَغْوْ

Futility: pointless, futile conversation.

 

58. [laylatu l’quadr]   لَيْلَةُ الْقَدْرْ

“The night of destiny”: a night towards the end of the month of Ramadan during which the Prophet Muhammad PBUH received the first revelation.

 

59. [ma’ad]   مَعَادْ

Destination: the beyond as the final destination.

 

60. [madh’hab]   مَذْهَبْ

School of Legal Thought. It also designates the system of thought which resulted from it, even religion and faith.

 

61. [mahram]   مَحْرَمْ

A person from the same family who cannot be married.

NB: we can compare this Arabic word of مَحْرَمْ [mahram] with the Arabic word مُحَرَّمْ [muharram], which means: forbidden or prohibited.

 

62. [makruh]   مَكْرُوهْ

Despicable: describes acts condemned but not repressed.

 

 63. [mandub]   مَنْدُوبْ

Recommended, recommendable.

 

64. [rasul]   رَسُولْ

Messenger, prophet, sent: The Prophet اَلنَّبِيْ [annabiy] launches warnings to a given population, the Messenger اَلرَّسُولْ [arrasul], him, brings a major revelation.

 

65. [mihrab]   مِحْرَابْ

Niche facing Mecca in a mosque.

 

66. [mi’dhana]   مِئْذَنَة

Minaret: the Arabic word designates the place from where the مُؤَذِّنْ [mu’adh-dhin] calls to prayer آذَانْ [adhan]. The English word derives from the Turkish minare coming from the Arabic word مَنَارَة [manara], meaning “tower”.

 

67. [mi’raj]   مِعْرَاجْ

Ascension (littéralement : « échelle ») du Prophète Mohammed aux cieux lors du « voyage nocturne »  إِسْرَاءْ [isrâ’].

 

68. [minbar]   مِنْبَرْ

The pulpit of the preacher.

 

69. [minhaj]   مِنْهَجْ

Method, methodology; course of action.

 

70. [masjid]   مَسْجِدْ

Mosque, place of assembly; great mosque.

The English word mosque derives from مَسْجِدْ [masjid]: the place where one prostrates himself.

 

71. [mubah]   مُبَاحْ

Allowed qualifies what is neither prohibited nor recommended.

 

72. [muadhdhin]   مُؤَذِّنْ

This word designates the person in the mosque responsible for the call to prayer آذَانْ [adhan].

 

 

73. [ma’udhatan]   مَعُوذَتَانْ

 

This is the name given to the last two suras of the Quran الفَلَق [al-falaq] (“Daybreak”) and اَلنَّاسْ [annâs] (“Men”), say the suras of the refuge supposed to protect from suffering and the evil eye.

 

74. [mufti]   مُفْتِي

 

He is a Sunni Muslim cleric who is an interpreter of Muslim law. It has the authority to issue legal opinions, called fatwas.

 

75. [mu’min]   مُؤْمِنْ

Believer,

Plural: مُؤْمِنِينَ [mu’minina]

مُؤْﻣِﻨُونَ [mu’minuna]

 

76. [munafiq]   مُنَافِقْ

Hypocrite.

Pluriel : مُنَافِقُونَ   [munafiquna]

مُنَافِقِينَ   [munafiqeena]

 

77. [mustahab]   مُسْتَحَبْ

Preferable: qualifies an action recommendable but not binding.

 

78. [mutawatir]   مُتَوَاتِرْ

Recurrent, notorious: Said of a hadith found several times with different chains of guarantors.

 

79. [nafil]   نَافِلْ

Supererogatory, superfluous.

 

80. [noor]   نُورْ

Light.

 

81. [nubuyya]   نُبُوَّة

Prophecy. 

 

82. [Umma]   أُمَّة

Umma: the community of believers.

 

83. [‘omra]   عُمْرَة

Small non-compulsory pilgrimage, not part of the five pillars of Islam.

 

 

84. [nabiy’]   نَبِيْ

Prophet.

Plural: أَنْبِيَاءْ [anbiya]

Know more: 7 tips to learn Arabic easily

 

85. [al-qadhâ’ wa l’qadar]   اَلْقَضَاءْ وَ الْقَدَرْ

Fatality: the will of Allah.

 

86. [Quddus]   قُدُّوسْ

The Most Holy: [Quddus] is one of the 99 attributes of Allah.

 

87. [qalam]   قَلَمْ

Qalam pencil; pen.

 

88. [qiyama]   قِيَامَة

Resurrection, day of judgment.

89. [qudusse]   قُدُسِي

Sacred: The sacred hadiths (Qudsi) are considered to relate to the divine word and not that of the prophet.

 

90. [rasheed]   رَشِيدْ

Reasonable, orthodox, well-directed.

Plural: رَاشِدُونْ [rashidoon]

رَاشِدِينَ [rashideena]

 

91. [risâla]   رِسَالَة

Message; mission; apostolate.

This is the message brought by the Messenger رَسُولْ [rasul]

 

92. [ruh]   رُوحْ

Spirit, breath, essence; soul. It was the divine breath that brought Adam to life.

 

93. [rukn]   رُكْنْ

Pillar, support, column; basic principle; elementary principle. For example, the pillars of Islam.

Plural: أَرْكَانْ [arkan]

 

94. [ruku’]   رُكُوعْ

Prostration.

 

95. [rak’a]   رَكْعَة

Prostration: the basic unit of canonical prayer صَلَاة [salat]; each of the daily prayers consists of a fixed number of prostrations.

Plural: رَﻛَﻌَﺎتْ [rakat]

 

96. [sabr]   ﺻَﺒْﺮْ

Patience: self-control; endurance.

 

97. [sadaqa]   صَدَقَة

Alms; voluntary alms in opposition to legal alms زَكَاة [zakat].

Plural: صَدَقَاتْ

 

98. [sadâq]   صَدَاقْ

Dot, dower. The future husband gives Dot to his wife. In principle, this dowry should remain the exclusive property of the wife.

 

99. [suhoor]   سَحُورْ

Breakfast: meal taken before sunrise during the fast of the month of Ramadan.

 

100. [salat]   صَلَاة

Prayer (canonical), one of the five pillars of Islam.

Plural: صَلَوَاتْ [salawat]

 

101. [salsabeel]   سَلْسَبِيلْ

Name of a source in paradise.

 

102. [sawm]   صَوْمْ

Fasting: this can be the fast of the month of Ramadan, one of the five pillars of Islam, or the supererogatory youth that occurs on other occasions (fasting every Monday and Thursday, for example).

 

 

103. [seera]   سِيرَة

Name of the biographies of Prophet Muhammad May Salvation and Peace be upon Him.

 

104. [assirata l’mustaqueem]   اَلصِّرَاطَ الْمُسْتَقِيمْ

The path of the elect, straight path.

 

105. [sura]   سُورَة

Surah: what is put away; chapter of the Quran.

Plural: سُوَرْ [suwar]

 

106. [sunna]   سُنَّة

All the facts, gestures and prophetic words in Islam reported by his companions.

Read more: 10 common mistakes to avoid in arabic

107. [ta’awwudh]   تَعَوُّذْ

An invocation that asks for Allah’s protection against Satan.

 

 

108. [tafseer]   تَفْسِيرْ

Exegesis, especially of the Quran.

 

 

109. [tahajjood]   تَهَجُّدْ

Extraordinary night prayer. It is recommended that you spend up to two-thirds of the night in prayer.

 

110. [tahara]   طَهَارَة

Purification: In the secular sense: hygiene, purification. In the religious sense: perform ritual ablutions.

 

111. [tajweed]   تَجْوِيدْ

Embellishment, a particularly applied way of reading the Quran for the most benefit.

 

 

112. [tanzeel]   تَنْزِيلْ

Revelation: Divine Revelation descended on Prophet Muhammad May the Salvation and Peace of Allah Be upon Him.

 

113. [taraweeh]   تَرَاوِيحْ

Prayers of Rest: Qualifies the additional prayers that can be said during the nights of the month of Ramadan.

 

114. [tarteel]   تَرْتِيلْ

Slow declamation: the slow form of تَجْوِيدْ [tajweedd], which is the applied recitation of the Quran.

 

115. [tasbeeh]   تَسْبِيحْ

A form of reminder ذِكْرْ [dhikr] which involves the repeated invocation of short sentences that glorify Allah.

 

116. [tawaf]   طَوَافْ

Circuit: circumambulation around the Kaaba.

 

117. [tawassul]   تَوَسُّلْ

Imploration: notion of intercession of Allah.

 

118. [tawheed]   تَوْحِيدْ

Monotheism call for the oneness of the existence of Allah.

 

119. [tayammum]   تَيَمُّمْ

Dry ablution: ablution made with sand, or stone, in the absence of water.

 

120. [wah’y’]   وَحْيْ

Inspiration, revelation, like that made to Moses, differs from that made exclusively to the Prophet Muhammad may the Salvation and the Pay of Allah Be upon Him.

 

 

121. [wajib]   وَاجِبْ

Mandatory.

 

122. [witr]   وِتْرْ

Odd: supererogatory prayer with an odd number of prostrations celebrated after the canonical prayer of عِشَاءْ [isha] and before the prayer of شَفْعْ [shaf].

 

 

123. [yaqeen]   يَقِينْ

Certainty, deep faith.

 

124. [zakat]   زَكَاة

Legal alms, one of the five pillars of Islam.

This lesson is now finished. We have now studied 124 Islamic vocabulary words that Muslims commonly use.

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Significance of Arabic Calligraphy in the Evolution of Islamic Art

Arabic Calligraphy importance in Islamic Art

Significance of Arabic Calligraphy in the Evolution of Islamic Art

Arabic Calligraphy importance in Islamic Art

Introduction

Arabic calligraphy, which began as a mere tool for communication, has evolved over centuries into a profound art form. As the Islamic world grew, so did the application of this intricate script, extending its reach from paper to grand architectural masterpieces, decorative elements, and even coin designs. This artistic transformation not only showcases the aesthetic appeal of Arabic script but also underscores its cultural and spiritual significance in the Islamic world.

1. The Historical Roots of Arabic Calligraphy

Islamic calligraphy, a revered art form, traces its origins to the 7th century Middle East, coinciding with the rise of Islam as a new religious force. With the revelation of the Holy Quran in the widely spoken Arabic language, calligraphy became the chosen medium to convey the Divine Word. For Muslim scribes, no other form of art held the gravity or the beauty worthy of capturing Allah’s messages. As a result, the Quran’s pages are adorned with intricate and mesmerizing calligraphic designs.

 

The prominence of Arabic Calligraphy in the Islamic world not only underscores the cultural significance of the Arabic language but also showcases the pride and reverence Muslims hold for it. As they took it upon themselves to spread Allah’s message, the written word’s aesthetic aspect became paramount. Over the centuries, this dedication gave birth to diverse and sophisticated Islamic Calligraphy styles, some of which include:

A. Kufic Calligraphy

The genesis of Arabic calligraphy as an art form can be traced back to the 7th century in southern Iraq. This pioneering style didn’t emerge in isolation; instead, it drew its aesthetic nuances from the Arabic scripts prevalent during the 3rd and 4th centuries. These earlier scripts served as foundational blueprints, guiding the evolution of what would become one of the most cherished artistic expressions in the Islamic world.

B. Naskh Calligraphy

The Naskh Calligraphy, crafted in the 10th century, was a beacon of legibility and elegance. Its clear and flowing design made it not only visually appealing but also easily readable, setting it apart from earlier scripts. Recognizing its clarity and the profound elegance it brought to written text, religious scholars and scribes soon adopted the Naskh style, deeming it the preferred choice to supersede the older Kufic script in transcribing the Holy Quran. This transition marked a significant evolution in the presentation and reverence of Islam’s sacred scripture.

C. Thuluth Calligraphy

The term “Thuluth,” which translates to ‘one third,’ provides a nod to the size of the pen employed to craft this intricate script. Originating in the 10th century, the Thuluth style stands out for its refined elegance and aesthetic appeal in the realm of Arabic calligraphy. Characterized by pronounced left-leaning vertical strokes and gracefully curving horizontal lines, the design intricacies of Thuluth are especially notable for the way these lines often intertwine within individual letters. This unique intertwining lends the script its distinctive fluidity and artistic depth, making it a favorite among calligraphers and art connoisseurs alike.

D. Maghribi Calligraphy

Maghribi Calligraphy finds its roots in the “Maghrib” — a term referring to the westernmost regions of North Africa within the Islamic Empire. Pioneered by calligraphers of this region, the Maghribi script is distinct in its aesthetics. Its hallmark features are the gracefully descending lines accompanied by generously sized bowls within the characters. Notably, the letters, while diverse in form, maintain a consistent thickness throughout, providing the script with a harmonious and balanced appearance that’s reflective of the artistry from this part of the world.

2. The Sacred Role of Arabic Calligraphy in Islam

arabic calligraphy

In the beginning, Allah created the pen and instructed it to inscribe all events until the Day of Judgment,” so spoke Prophet Muhammad (PBUH), as documented by At-Tirmidhi, Abu-Dawud, and Ahmad.

 

The quest for knowledge sits at the heart of Islamic tenets. Accordingly, Arabic calligraphy is deeply esteemed, serving not only as a means of communication but also as an artful conduit to disseminate Allah’s wisdom. Through this art, the divine revelations are conveyed, offering humanity profound insights into their Creator’s will and purpose.

 

Arabic calligraphy distinguishes itself in the realm of artistic expression. Eschewing depictions of animate beings, it instead celebrates the sublime elegance of written words. These scriptural renditions, far beyond mere text, offer a rich, visual experience — each meticulously crafted stroke tells a tale, much like a painting evokes myriad emotions and narratives. Calligraphy, in essence, underscores the beauty and historical significance of every inscribed word, allowing one to visually traverse the depth and breadth of its meaning.

 

Moreover, Arabic calligraphy plays a pivotal role in safeguarding Islamic teachings and doctrines. Acting as a beacon, it illuminates Islamic principles, promoting understanding and reverence. Its inherent uniqueness offers a fresh perspective, making the timeless teachings of Islam both accessible and aesthetically enchanting.

3. Contemporary Applications of Arabic Calligraphy

Today, Arabic calligraphers are held in high esteem worldwide, revered not just for their artistic prowess but also for the profound wisdom and dedication they bring to their craft. Their meticulous attention to detail, patience, and persistence showcase their passion for creating captivating masterpieces. As a testament to their growing significance, numerous international calligraphy exhibitions are organized annually, forging a global community of artists bound by their shared love for this ancient art form.

 

In contemporary settings, the allure of Arabic calligraphy isn’t confined to exhibitions. Many individuals, drawn to the spiritual essence of this art, choose to adorn their homes and offices with calligraphic artworks. More than mere decoration, these pieces are believed to imbue spaces with a positive aura and cultivate a serene atmosphere, resonating with the profound messages they depict.

Conclusion

Arabic calligraphy, a timeless art form, has seamlessly bridged the historical expanse from its foundational role in preserving Islamic teachings to its modern-day aesthetic allure. Rooted in profound spiritual significance, it not only conveys messages but does so with unparalleled elegance and beauty. Today’s renewed global interest, with exhibitions and its ubiquitous presence in modern decor, attests to its enduring appeal. As calligraphers continue to breathe life into words with their pens, Arabic calligraphy stands as a testament to the harmonious confluence of faith, history, and art. In a world that’s constantly evolving, the art of Arabic calligraphy remains an unwavering beacon of tradition, culture, and spirituality.

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“Preparing Your Soul: A Comprehensive Guide to Spiritual Growth in Ramadan

How to prepare spiritually the month of Ramadan

Preparing Your Soul: A Comprehensive Guide to Spiritual Growth in Ramadan

ramadan 2023

Preparing Spiritually for the Sacred Month of Ramadan

In the blink of an eye, the blessed month of Ramadan is approaching. Allah SWT reminds us in the Quran:

 

“O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous” (2-183).

 

As the month approaches, let’s delve into a three-step guide to nurturing our spiritual well-being for Ramadan.

Beyond Seasonal Spirituality: The Fallacy of Being a 'Ramadan-ist'

It’s crucial, before we delve deeper, to clarify a common misconception: The sanctity of Ramadan isn’t merely a yearly ritual or a trend to follow. The term “Ramadanist” refers to individuals who solely worship Allah during this month, abruptly halting their spiritual pursuits once it concludes.

 

However, Ramadan should be viewed as a spiritual launchpad, a month that elevates our year-long connection with Allah. As Prophet Muhammad (ﷺ) said:

 

There are people who fast and get nothing from their fast except hunger, and there are those who pray and get nothing from their prayer but a sleepless night.” (Sunan Ibn Maja).

Step 1: Ramadan, The Month of Heartfelt Intention

Begin by purifying your intentions. Fasting is more than just abstaining from food and drink; it’s a profound spiritual exercise. To truly fast with love, recognize the deeper blessings and spiritual nourishment this abstinence brings. Avoid fasting out of peer or societal pressure. Instead, embrace the genuine blessings Ramadan offers.

 

Remember the words of Prophet Muhammad (ﷺ): “(The value of) an action depends on the intention behind it. A man will be rewarded only for what he intended.” (Sahih Muslim).

Step 2: A Time for Self-Reflection

Before embarking on your Ramadan journey, conduct a thorough self-assessment.

 

  1. Evaluate Your Relationship with Allah SWT: Reflect on your adherence to religious obligations and abstaining from prohibitions. For instance, if you often miss your five daily prayers, utilize Ramadan to fortify this essential bond. For smokers, the daytime fast offers an excellent starting point to curb or even quit this habit.

  2. Assess Interpersonal Dynamics: If you’re quick to anger, harness the discipline of Ramadan to cultivate patience. As Prophet Muhammad (ﷺ) advised during fasting: “If someone makes you angry, do not argue with them or fight with them but say to them instead, ‘I am fasting.'” (An Nassa’i).

When is ramadan ?

Step 3: Embrace Repentance and Set Goals

Once you’ve taken a spiritual inventory, turn to Allah in genuine repentance. This isn’t about self-deprecation, but honesty and sincerity. As Prophet Muhammad (ﷺ) stated: “Allah The Almighty says: ‘My slaves, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you.'” [Sahih Muslim].

 

After seeking forgiveness, set tangible spiritual goals for the month. If you’ve identified weaknesses, such as struggling with the Fajr prayer, focus on strengthening this during Ramadan.

 

Furthermore, Ramadan is also about community and sharing. Extend the hand of friendship to non-Muslim neighbors, inviting them for iftar. Display the true essence of a Muslim: resilient, compassionate, and ever-welcoming.

Conclusion

Ramadan is a golden opportunity, a time of reflection, growth, and spiritual renewal. By purifying our intentions, assessing our spiritual and interpersonal relationships, and setting sincere goals, we can optimize our experience during this holy month. As you prepare for Ramadan, remember it’s not just about the fasting of the body but, more importantly, the nourishing of the soul.

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Gratitude in Islam: Understanding Thankfulness from a Muslim Perspective

Gratitude in Islam: Understanding Thankfulness from a Muslim Perspective

Gratitude in Islam: Understanding Thankfulness from a Muslim Perspective

Gratitude in Islam: Understanding Thankfulness from a Muslim Perspective

Gratitude in Islam: The Essence of the Muslim Believer

Gratitude, as the Quran reminds us, stands as a cornerstone of the Muslim faith. Within the Quran, there are several verses that emphasize the boundless blessings Allah has showered upon us.

 

And if you would count the graces of Allah, never could you be able to count them. Truly! Allah is Oft-Forgiving, Most Merciful. (16:18)”

 

Every beat of our heart, every breath we take, every joy we experience, every challenge we overcome, each is a testament to Allah’s infinite blessings. While many of these are evident, numerous others remain hidden from our consciousness, silently aiding us in our journey. As the Quran states:

 

He amply bestowed upon you His favors, [both] apparent and unapparent? (31:20)”

 

Given the multitude of these blessings, how should a believer respond? The answer lies in one of the most essential attributes of a believer: Shukr, or gratitude.

 

In Islam, gratitude is deeply intertwined with faith. As Allah explains in the Quran, humans were created to be tried, to listen, and to observe. We were given a choice:

 

Indeed, We guided him to the way, be he grateful, or be he ungrateful. (76:3)”

 

The dichotomy between thankfulness (Shukr) and rejection (Kufr) recurs in the Quran and Arabic language. To truly appreciate Allah’s benevolence, one must understand that the two are opposites. The greatest act of ingratitude is to deny Allah, reject His teachings, and forsake Islam.

 

When pondering over gratitude, one might ask: What does being grateful really entail?

 

  1. Humility: Recognizing the source of all blessings fosters humility. Every favor, every act of kindness we receive from fellow humans, is, in essence, a blessing from Allah. Gratitude requires acknowledgment without arrogance.

  2. Appreciation: Being aware of and cherishing the blessings in one’s life isn’t arrogance; it’s recognition.

  3. Righteous Actions: True gratitude is demonstrated when one uses Allah’s blessings in ways that please Him, not offend Him. Using a gift against the giver is the epitome of ingratitude.

  4. Acknowledgment: Mentioning Allah’s favors, with the right intention and audience, celebrates His benevolence.

 

The benefits of gratitude are manifold:

 

  • It attracts Allah’s pleasure.
  • It safeguards from punishment, as Allah assures:

What would Allah do with your punishment if you are grateful and believe? And ever is Allah Appreciative and Knowing. (4:147)”

  • It promises an increase in blessings:

If you are grateful, I will surely increase you [in favor] (14:7)”

 

Among the myriad blessings Allah has endowed us with, the pinnacle is the gift of Islam and the guidance of the Quran. This divine knowledge uplifts the soul and enriches the mind.

 

But beyond spiritual enrichment, let’s also appreciate the tangible blessings: our faculties, health, conveniences, peace, and security. As the Prophet (pbuh) noted, the underrated blessings are good health and free time.

 

Conclusively, in this realm of transient trials and fleeting joys, let’s pause and be thankful for our blessings, recognizing them as signs from Allah. Gratitude isn’t just about saying “thank you”; it’s a way of life, an affirmation of faith, and the very essence of a Muslim believer.

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Masjid an-Nabawi: The Jewel of Madinah and Its Historical Significance

Masjid an-Nabawi: The Jewel of Madinah and Its Historical Significance

Medina Mosque - Masjid Nabawi

The Magnificent Legacy of Masjid an-Nabawi: The Heartbeat of Madinah

Masjid an-Nabawi, famously known as the Mosque of the Prophet, stands as an enduring symbol of Islam’s rich history and the unwavering devotion of its followers. Its foundations are embedded deeply in the pivotal events of early Islamic history, resonating with stories of faith, unity, and the Prophet Muhammad’s (PBUH) enduring love for his Ummah.

A Divinely Guided Foundation

The Prophet’s migration from Mecca to Madinah marked the beginning of a new chapter for Islam. On arrival, the citizens of Madinah eagerly awaited his decision on where to build his residence. Divinely guided, the Prophet’s camel settled on a piece of land owned by the orphaned brothers, Suhail and Sahl. Here, the construction of the now-iconic Masjid an-Nabawi commenced.

 

Constructed initially with modest means, its walls were made of bricks while its roof was thatched with palm leaves. The mosque was designed with three entrances: the “Atikah,” the “Entranceway of Mercy,” and “Jibril’s Entrance,” which was the Prophet’s favorite. Adjacent to the mosque, the Prophet (PBUH) also established residences for his wives, including Aisha and Sauda.

The Shelter of As-Suffah

Behind Masjid an-Nabawi, the Prophet Muhammad (SAW) built ‘as-Suffah,’ a shaded area offering refuge to the less fortunate. This addition was more than just an architectural feature; it embodied the principles of compassion, hospitality, and community, fundamental tenets of Islam. As-Suffah served as a resting place for travelers, underlining the inclusive nature of the Prophet’s vision for his mosque.

Change of Qibla: A Turning Point

A significant moment in Islamic history was the change of Qibla from Jerusalem to Mecca. This divine commandment led to the reorientation of the mosque, marking the second of its two reconstructions during the Prophet’s lifetime.

Expansion for an Expanding Ummah

As Islam spread and more pilgrims journeyed to Madinah, the need for a larger prayer space became evident. Addressing this need, Hazrat Usman financed a significant expansion, increasing the mosque’s dimensions to 50×50 meters and elevating its height to 11.5 feet.

reward of Friday prayer Jumua

More Than Just a Mosque: The Heart of Islamic Enlightenment

Masjid an-Nabawi stands not only as a place of worship but as a beacon of knowledge and enlightenment. The Prophet (PBUH) said, “Whoever performs forty salah in my masjid…shall remain free of hypocrisy.” Beyond prayers, it was here that the Sahabas immersed themselves in the study of the Quran, benefiting directly from the Prophet’s wisdom. The mosque served as a nucleus from which Islamic teachings radiated, enlightening hearts and minds.

Final Resting Place of the Prophet

One of the most poignant aspects of Masjid an-Nabawi is its proximity to the final resting place of Prophet Muhammad (PBUH). Upon his passing, he was laid to rest in the house of his wife, Aisha, adjacent to the mosque. This sacred site continues to draw millions of believers, expressing their love and seeking blessings.

In Conclusion

Masjid an-Nabawi, with its towering green dome and minarets, stands as a testament to the timeless teachings of Islam and the lasting legacy of the Prophet Muhammad (PBUH). More than just a building, it encapsulates the spirit of an era, the dedication of the early Muslims, and remains a focal point for the entire Ummah. As you walk its storied halls or pray beneath its majestic dome, you are treading upon the very ground that witnessed the formative years of Islam, making it a truly humbling experience.

 

 

 

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