Envy in Islam: Causes, Effects, and Remedies

Learn how to manage envy through gratitude, education, and community support.

Envy in Islam: Causes, Effects, and Remedies

Learn how to manage envy through gratitude, education, and community support.

Envy, known as hasad in Arabic, is a profound emotion that can damage individuals and communities. In Islam, envy is not just viewed as a negative feeling but as a serious moral issue that requires reflection and management. This article explores the concept of envy in Islam, its implications, and how one can overcome it while highlighting the importance of education through reputable platforms like Al-Dirassa Institute.

Sign Up Today! Visit Al-Dirassa Institute to explore our diverse courses to meet your unique learning needs. Whether you’re a beginner or looking to refine your skills, we have the perfect program.

What Is Envy in Islam?

Envy is the desire for what another person possesses, be it wealth, success, beauty, or blessings. It is considered a major sin in Islam, as it can lead to harmful actions against others. The Quran warns against envy, highlighting that it is a destructive emotion that can disrupt social harmony.

Book your free trial lesson

 

Don’t want to go through the translation anymore?

30 free minutes with your qualified Egyptian teacher.

 
Rated by our students: 4.7 / 5
4.7/5

The verses that mention envy in the Quran:

Here are the verses in the Quran that mention envy (hasad):

  1. Surah Al-Baqarah (2:109)
    “Many of the People of the Book wish they could turn you back to disbelief after you have believed. Out of envy from themselves, after the truth has become clear to them. So pardon and overlook until Allah brings His command. Indeed, Allah is Competent over all things.”

  2. Surah Al-Falaq (113:5)
    “And from the evil of the envier when he envies.”

  3. Surah Al-Anfal (8:53)
    “This is because Allah would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allah is Hearing and Knowing.”

These verses highlight the concept of envy and its implications within the context of faith and human behavior.

The Causes of Envy:

Understanding the roots of envy is crucial for addressing it. Common causes include:

Comparative Mindset: Constantly comparing oneself to others can foster feelings of inadequacy.

Lack of Gratitude: Not recognizing one’s blessings can lead to jealousy of others.

Insecurity: Personal insecurities often manifest as envy toward those who seem more successful or fulfilled.

The Effects of Envy:

The consequences of envy can be far-reaching:

Social Discord: Envy can lead to conflicts and break relationships.

Spiritual Implications: It distances individuals from their faith and can lead to a lack of peace.

Personal Well-Being: Envy can affect mental health, causing stress and unhappiness.

Remedies for Envy in Islam:

Islam provides practical guidance for overcoming envy:

Cultivate Gratitude: Regularly practicing gratitude can shift focus from what others have to what one possesses.

Seek Knowledge: Engaging in educational pursuits, such as those offered by Al-Dirassa Institute, can enrich one’s understanding of Islam and its teachings about contentment and acceptance.

Make Dua (Supplication): Praying for oneself and others can help mitigate feelings of envy and foster a sense of community.

Avoiding Comparison: Recognizing that everyone has a unique journey can help reduce the urge to compare oneself to others.

supplications (duas) for protection against envy:

Here are the supplications (duas) for protection against envy (hasad):

  1. General Supplication for Protection from Envy:
    “I seek refuge in the perfect words of Allah from the evil of what He has created.”
    “أعوذ بكلمات الله التامات من شر ما خلق.”

  2. Surah Al-Falaq:
    “In Your name, O Allah, I seek refuge from the evil of the envier when he envies.”
    “بِسْمِكَ اللّهُمَّ أَعُوذُ بِكَ مِن شَرِّ الْحَاسِدِ إِذَا حَسَدَ.”
    (It is recommended to recite the entire Surah Al-Falaq).

  3. Supplication for Protection:
    “O Allah, protect me with Your strong protection.”
    “اللّهُمَّ أَحْصِنِّي بِحِرْزِكَ الْمَكِينِ.”

  4. Ayat Al-Kursi:
    (Surah Al-Baqarah 2:255) is recited for seeking protection from all types of harm, including envy.
    “آية الكرسي” (سورة البقرة 2:255).

  5. Dua for Seeking Refuge from Jealousy:
    “O Allah, I seek refuge with You from the jealousy of people.”
    “اللّهُمَّ إِنِّي أَعُوذُ بِكَ مِن غَيْرَةِ النَّاسِ.”

Frequently Asked Questions (FAQs) About Envy in Islam

Is envy always sinful in Islam?

Yes, envy is considered a major sin as it leads to harmful intentions and actions against others.

How can I control feelings of envy?

Practicing gratitude, seeking knowledge, and making supplications can help manage feelings of envy.

Are there specific prayers to combat envy?

While there are no specific prayers, general supplications for protection from envy and evil can be beneficial.

Online Courses for Addressing All Religious Subjects:

Al-Dirassa Institute offers various online courses that delve into topics such as personal development, spirituality, and emotional well-being in Islam. These courses equip learners with the knowledge to understand and manage their emotions, including envy. By investing in one’s education, individuals can gain the tools necessary to lead a more fulfilling and peaceful life.

Envy is a complex emotion that Islam views with caution due to its potential for harm. Understanding its causes and effects, and actively working to mitigate it through education and personal growth, is essential for fostering a harmonious community. Institutions like the Al-Dirassa Institute play a crucial role in providing the resources needed to address these challenges effectively. By embracing Islamic teachings and focusing on self-improvement, individuals can cultivate a life of contentment and gratitude.

Sign Up Today! Visit Al-Dirassa Institute to explore our diverse courses to meet your unique learning needs. Whether you’re a beginner or looking to refine your skills, we have the perfect program.

Chosen and Trusted by Thousands of Satisfied Learners

Discover the experiences of our delighted clients who have thoroughly enjoyed utilizing this standout feature.

Laura Pociene
Laura Pociene
Verified ownerVerified owner
5/5

I want to say a big thanks to IMAN

Verified reviewVerified review - view original

1 year ago
Saida
Saida
Verified ownerVerified owner
5/5

Alhamdulillah I‘m very pleased with the arabic and Qur’an lessons I receive from teacher Umm Tasneem and I‘m also content with the al-dirassa administration team who were very quick in answering any questions I had. In a month I progressed a lot and I cannot wait to continue my studies with al-dirassa. May Allah reward everyone at al-dirassa.

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Very good

Verified reviewVerified review - view original

2 years ago
Nabeela
Nabeela
Verified ownerVerified owner
5/5

My Qur’an teacher is fantastic, she teaches me in a loving and kind way where I look forward to the lessons and learn so much. My Arabic teacher is equally as nice and has a lot of patience with me, she has great expertise in the field and I’ve progressed really quickly with her. Thank you Al-dirassa!

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Some of the teacher are very good

Verified reviewVerified review - view original

2 years ago

The concept of jinns holds significant importance in Islamic belief, influencing various aspects of spirituality and daily life. Understanding how to protect oneself against these supernatural beings is vital for Muslims seeking spiritual safety and well-being. This article explores practical measures for protection against jinns, including Quranic verses, supplications, and the importance of faith. We will also highlight relevant courses the Al-Dirassa Institute offers that provide deeper insights into Islamic teachings.

Muslim Names: Meaning, Choice, and Recommendations

Muslim Names: Meaning, Choice, and Recommendations for a Blessed Name

Muslim Names: Meaning, Choice, and Recommendations

Muslim Names: Meaning, Choice, and Recommendations for a Blessed Name

Choosing a Muslim name for your child is a significant and thoughtful decision that extends far beyond mere identification. In Islam, a name carries deep spiritual and moral significance, embodying the values and principles of faith. The Prophet Muhammad (peace be upon Him) highlighted the importance of selecting beautiful and meaningful names, as they reflect not only the child’s identity but also their connection to the Muslim community.

This article delves into the importance of Muslim names, suggests recommended names, outlines names to avoid, and offers practical tips for selecting the right name for your child.

Book your free trial lesson

 

Don’t want to go through the translation anymore?

30 free minutes with your qualified Egyptian teacher.

 
Rated by our students: 4.7 / 5
4.7/5

The Importance of Choosing a Beautiful Muslim Name

In Islamic tradition, selecting a name for a newborn is more than a simple formality. It is a profound act that can influence a person’s life. As stated by the Prophet Muhammad (peace be upon Him), “You will be called on the Day of Resurrection by your names and your fathers’ names, so choose beautiful names” (Narrated by Abu Dawood). This saying underscores that a name not only shapes a child’s identity in this world but also impacts their standing in the Hereafter.

Spiritual and Moral Reflections

A meaningful name in Islam should carry positive connotations and reflect values such as piety, submission to Allah, and good morals. Names can inspire children to embody these qualities, fostering a sense of identity rooted in Islamic teachings.

Why Choose a Meaningful Name?

Names in Islam often mirror spiritual or moral virtues. A name with a beautiful meaning can motivate the child to cultivate traits aligned with the name they bear. For instance:

  • Karim (generous) can inspire acts of kindness and generosity.
  • Amin (trustworthy) encourages loyalty and honesty.

Additionally, names that are inspired by Prophets or historical Islamic figures remind children of their rich spiritual heritage and the values associated with those figures.

Recommended Names in Islam

Names of Prophets

Choosing names from the Prophets is highly encouraged in Islam, as they serve as reminders of exemplary moral and spiritual leadership. The Prophet Muhammad (peace be upon Him) advised: “Name your children after the Prophets” (Narrated by Al-Bukhari).

  • Muhammad: Meaning “the praised one,” this name symbolizes high morality and exemplary faith.
  • Ibrahim: Referring to the Prophet Abraham, this name embodies submission to Allah’s will and is associated with patience, faith, and determination.

2. Names that Glorify Allah

It is also commendable to give children names that reflect the attributes of Allah.

  • Abdullah: Meaning “servant of Allah,” this name emphasizes the core belief in servitude to the Creator.
  • Abdul Rahman: This name means “servant of the Most Merciful,” highlighting the divine attribute of mercy and the hope for the child to always be under Allah’s protection.

3. Names Associated with Moral Qualities

Choosing names that signify positive virtues is strongly recommended.

  • Karim: This name means “generous” and encourages a life of kindness.
  • Amin: Meaning “trustworthy,” this name promotes honesty and loyalty, embodying essential qualities in Islam.

Names to Avoid in Islam

Tips for Choosing a Muslim Name

Here are some tips for choosing a Muslim name thaرt will be a blessing for your child:

  • Positive meaning: Choose a name with a noble and positive meaning. This will help your child grow up with a proud and respected identity.

  • Inspired by Prophets or pious figures: The names of Prophets or companions of the Prophet Muhammad (peace be upon Him) are always excellent choices as they embody the values of faith and morality in Islam.

  • Names that glorify Allah: Giving a name that includes an attribute of Allah, such as Abdullah or Abdul Rahman, is a way to show submission and worship to Allah.

  • Avoid forbidden names: Ensure that you do not choose a name with a negative connotation, one that expresses arrogance, or one that glorifies anything other than Allah.

Conclusion

Choosing a name in Islam is an important responsibility that goes beyond merely identifying a child. It is a spiritual act that will have repercussions throughout the child’s life and beyond.

By choosing a noble and meaningful name, parents help anchor their child in a tradition of faith, morality, and piety.

Whether you opt for a Prophet’s name, a name that glorifies Allah, or a name that evokes a moral quality, the key is to choose a name that reflects the beauty and depth of the Islamic faith.

Tips for Choosing a Muslim Name

Here are some tips for choosing a Muslim name that will be a blessing for your child:

  • Positive meaning: Choose a name with a noble and positive meaning. This will help your child grow up with a proud and respected identity.

  • Inspired by Prophets or pious figures: The names of Prophets or companions of the Prophet Muhammad (peace be upon Him) are always excellent choices as they embody the values of faith and morality in Islam.

  • Names that glorify Allah: Giving a name that includes an attribute of Allah, such as Abdullah or Abdul Rahman, is a way to show submission and worship to Allah.

  • Avoid forbidden names: Ensure that you do not choose a name with a negative connotation, one that expresses arrogance, or one that glorifies anything other than Allah.

sponsibility that goes beyond merely identifying a child. It is a spiritual act that will have repercussions throughout the child’s life and beyond.

By choosing a noble and meaningful name, parents help anchor their child in a tradition of faith, morality, and piety.

Whether you opt for a Prophet’s name, a name that glorifies Allah, or a name that evokes a moral quality, the key is to choose a name that reflects the beauty and depth of the Islamic faith.

Conclusion

Choosing a Muslim name is an important responsibility that goes beyond merely identifying a child. It is a spiritual act that will have repercussions throughout the child’s life and beyond.

By choosing a noble and meaningful name, parents help anchor their child in a tradition of faith, morality, and piety.

Whether you opt for a Prophet’s name, a name that glorifies Allah, or a name that evokes a moral quality, the key is to choose a name that reflects the beauty and depth of the Islamic faith.

Chosen and Trusted by Thousands of Satisfied Learners

Discover the experiences of our delighted clients who have thoroughly enjoyed utilizing this standout feature.

Laura Pociene
Laura Pociene
Verified ownerVerified owner
5/5

I want to say a big thanks to IMAN

Verified reviewVerified review - view original

1 year ago
Saida
Saida
Verified ownerVerified owner
5/5

Alhamdulillah I‘m very pleased with the arabic and Qur’an lessons I receive from teacher Umm Tasneem and I‘m also content with the al-dirassa administration team who were very quick in answering any questions I had. In a month I progressed a lot and I cannot wait to continue my studies with al-dirassa. May Allah reward everyone at al-dirassa.

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Very good

Verified reviewVerified review - view original

2 years ago
Nabeela
Nabeela
Verified ownerVerified owner
5/5

My Qur’an teacher is fantastic, she teaches me in a loving and kind way where I look forward to the lessons and learn so much. My Arabic teacher is equally as nice and has a lot of patience with me, she has great expertise in the field and I’ve progressed really quickly with her. Thank you Al-dirassa!

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Some of the teacher are very good

Verified reviewVerified review - view original

2 years ago

The Oppressed in Islam: Rights, Divine Justice, and Prayers for Justice

The Oppressed in Islam: Rights and Prayers for Justice

The Oppressed in Islam: Rights and Prayers for Justice

The Oppressed in Islam: Rights and Prayers for Justice

Islam, as a religion of peace and justice, places great emphasis on the protection of the oppressed. The Prophet Muhammad (peace be upon him) gave special attention to those who face injustice, stressing that oppression is forbidden in all its forms. In this article, we will explore the rights of the oppressed in Islam and the powerful prayers (duas) that an oppressed person can use to seek justice from God.

Book your free trial lesson

 

Don’t want to go through the translation anymore?

30 free minutes with your qualified Egyptian teacher.

 
Rated by our students: 4.7 / 5
4.7/5

1. Oppression in the Quran and Sunnah

Oppression, referred to as dhulm in Arabic, is an act that is strongly condemned in Islam. Allah, in the Quran, warns against injustice, whether it is inflicted on an individual or a community. Several Quranic verses and hadiths emphasize that those who oppress others will face severe punishment in the afterlife, while the oppressed will receive Allah’s mercy.

Quranic Verses on Oppression:

  • “Those who wrong themselves by turning away from the right path will be punished.” (Surah 42: Verse 42)
  • “Allah does not love the unjust.” (Surah 3: Verse 57)

The Prophet Muhammad (peace be upon him) also warned against injustice in these words: “Beware of injustice, for injustice will be darkness on the Day of Resurrection.” (Reported by Muslim).

2. The Rights of the Oppressed in Islam

Islam fully acknowledges the rights of the oppressed and seeks to provide them with protection and redress. These rights are granted through divine and human justice.

a. Divine Protection

Regardless of their status or condition, the oppressed have the right to turn to Allah for justice. Islam teaches that the prayer of the oppressed is always answered. The Prophet Muhammad (peace be upon him) said: “Fear the supplication of the one you oppress, for there is no barrier between it and Allah.” (Reported by Al-Bukhari and Muslim).

This means that when someone faces injustice, Allah listens directly to their prayers and responds to their pleas for justice.

b. The Support of the Believers

The oppressed also have the right to receive the support and solidarity of the Muslim community. The Prophet Muhammad (peace be upon him) advised: “Help your brother, whether he is the oppressor or the oppressed.” The companions asked, “O Messenger of Allah! We understand how to help the oppressed, but how can we help the oppressor?” The Prophet (peace be upon him) replied: “By preventing him from committing injustice.” (Reported by Al-Bukhari).

Thus, Islam actively encourages Muslims to defend the oppressed and to stand against all forms of injustice.

3. Prayers (Duas) for the Oppressed

One of the most powerful tools available to the oppressed is prayer, or dua. Prayers play a crucial role in a Muslim’s life, especially when they are confronted with injustice. The Prophet Muhammad (peace be upon him) encouraged believers to call upon Allah in times of distress, and there are specific prayers for those who suffer oppression.

a. Specific Duas for the Oppressed

Several prayers are mentioned in Islamic texts to help the oppressed seek justice. Here are some of the most common invocations:

  1. Dua of Abu Hurayrah: “O Allah! I ask You to protect me from the tyranny of men and to relieve me from the suffering I endure.”

  2. Dua of the Prophet Muhammad (peace be upon him): “O Allah, Lord of the heavens and the earth, grant me Your help against those who oppress me.”

  3. Ayat Al-Kursi (Surah 2:255): This verse is often recited to protect oneself from all forms of injustice and oppression.

  4. Surah Al-Fil (Surah 105): This chapter recalls how Allah protected the Kaaba from oppressors and is sometimes recited by those seeking protection from injustice.

b. The Invocation in Patience

One of the key virtues promoted in Islam when facing oppression is patience (sabr). While injustice can cause great suffering, Islam encourages believers to remain patient while seeking divine assistance.

Allah says in the Quran: “Seek help through patience and prayer.” (Surah 2: Verse 45). This teaches that the oppressed are encouraged to combine their prayer with unwavering patience.

4. Divine Justice: A Promise for the Oppressed

In Islam, divine justice is inevitable. Those who oppress others may escape human justice, but they can never escape Allah’s justice. On the Day of Judgment, all wrongs will be made right, and every oppressed person will see their injustice rectified.

 

Allah promises in the Quran: “Do not think that Allah is unaware of what the wrongdoers do. He only delays them until a Day when eyes will stare in horror.” (Surah 14: Verse 42).

 

This divine assurance is a source of comfort for believers who endure injustice. They know that Allah does not forget their suffering and that He will grant them justice, whether in this world or the next.

5. Acting Against Injustice: Individual and Collective Responsibility

In addition to prayers, Islam urges believers to take action against injustice. It is not enough to pray for justice; Muslims are encouraged to actively intervene to stop oppression and defend the rights of the oppressed.

 

The Prophet Muhammad (peace be upon him) said: “Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart, and that is the weakest of faith.” (Reported by Muslim).

 

This means that every Muslim has a moral obligation to intervene when they witness injustice. This intervention can take various forms: education, legal assistance, social mobilization, or providing moral support to the oppressed.

Conclusion

Islam places great emphasis on protecting the oppressed, both through human and divine justice. Prayers, particularly, provide a powerful means for the oppressed to seek justice and find relief. However, prayer must be accompanied by sincere patience and concrete action against injustice. By following these principles, Muslims can hope to see justice prevail, whether in this world or in the Hereafter.

Chosen and Trusted by Thousands of Satisfied Learners

Discover the experiences of our delighted clients who have thoroughly enjoyed utilizing this standout feature.

Laura Pociene
Laura Pociene
Verified ownerVerified owner
5/5

I want to say a big thanks to IMAN

Verified reviewVerified review - view original

1 year ago
Saida
Saida
Verified ownerVerified owner
5/5

Alhamdulillah I‘m very pleased with the arabic and Qur’an lessons I receive from teacher Umm Tasneem and I‘m also content with the al-dirassa administration team who were very quick in answering any questions I had. In a month I progressed a lot and I cannot wait to continue my studies with al-dirassa. May Allah reward everyone at al-dirassa.

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Very good

Verified reviewVerified review - view original

2 years ago
Nabeela
Nabeela
Verified ownerVerified owner
5/5

My Qur’an teacher is fantastic, she teaches me in a loving and kind way where I look forward to the lessons and learn so much. My Arabic teacher is equally as nice and has a lot of patience with me, she has great expertise in the field and I’ve progressed really quickly with her. Thank you Al-dirassa!

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Some of the teacher are very good

Verified reviewVerified review - view original

2 years ago

What is Rizq in Islam, and why does it differ among people?

What is Rizq in Islam, and why does it differ among people?

What is Rizq in Islam, and why does it differ among people?

What is Rizq in Islam, and why does it differ among people?

In Islam, Rizq (provision or sustenance) refers to everything that Allah has preordained for a person, including wealth, health, knowledge, relationships, and opportunities. It encompasses not only financial income but all forms of sustenance that support human life and well-being. The concept of Rizq is deeply rooted in the Islamic belief system, emphasizing that Allah is the sole provider, and distributes Rizq according to His wisdom and justice. This article explores the meaning of Rizq in Islam, its implications, and the reasons behind the differences in Rizq among individuals.

Ready to expand your understanding of Islam? Join Al Dirassa Institute now and gain access to expert-led online courses tailored for all levels!

Book your free trial lesson

 

Don’t want to go through the translation anymore?

30 free minutes with your qualified Egyptian teacher.

 
Rated by our students: 4.7 / 5
4.7/5

What is Rizq in Islam?

The term Rizq originates from the Arabic root word “ر ز ق,” which means “to provide” or “to nourish.” In Islamic theology, Rizq is considered a divine gift from Allah. It includes everything that sustains human life, whether material or spiritual. The Qur’an emphasizes that Rizq is not merely about wealth or resources; it also pertains to the blessings of health, family, knowledge, and contentment. It is Allah alone who decrees the sustenance of every living being, as mentioned in the Qur’an:

“And there is no creature on earth but that upon Allah is its provision, and He knows its place of dwelling and place of storage. All is in a clear register.” (Surah Hud, 11:6)

This verse emphasizes that Allah is responsible for every creature’s sustenance, which is predetermined and recorded in Al-Lawh Al-Mahfuz (the Preserved Tablet). The assurance of Rizq being under Allah’s control relieves believers from the anxiety of provision, as their sustenance is guaranteed.

Why Does Rizq Differ Among People?

One of the most commonly asked questions is why Rizq differs among people. Some individuals appear to have an abundance of wealth, while others struggle to make ends meet. Some enjoy long, healthy lives, while others face continuous hardship. This difference in Rizq can be perplexing, but Islam provides several reasons for this disparity:

Divine Wisdom and Testing:

Allah distributes Rizq based on His infinite wisdom. Life in this world is a test, and varying amounts of provision are part of this test. Allah states:

“It is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you.” (Surah Al-An’am, 6:165)

This verse highlights that the disparity in provision is meant to test how individuals respond to their circumstances. Those with abundant wealth are tested in how they use their resources – whether they are grateful, charitable, and responsible. Conversely, those with less wealth are tested in their patience, reliance on Allah, and contentment.

Gratitude and Patience:

The distribution of Rizq is also a means of cultivating essential virtues in believers, such as gratitude (shukr) and patience (sabr). Those who receive more Rizq are expected to be grateful for Allah’s blessings, while those with less are encouraged to be patient and trust that Allah will provide according to their needs. The Prophet Muhammad (PBUH) emphasized this in a Hadith:

“Look at those who are lower than you and do not look at those who are higher than you, for this is better to avoid belittling Allah’s favors upon you.” (Sahih Muslim)

This teaching encourages contentment and gratitude, reminding believers that true wealth lies not in material abundance but in spiritual and emotional fulfillment.

 Means of Charity and Social Responsibility:

The disparity in Rizq also serves a communal purpose, encouraging those with more wealth to support those with less. Islam strongly emphasizes charity (sadaqah) and the redistribution of wealth to ensure that the basic needs of all community members are met. Zakat, one of the five pillars of Islam, mandates the wealthy to give a portion of their wealth to the poor and needy. This ensures a balanced society where everyone is provided for.

“Indeed, your Lord extends provision for whom He wills and restricts it. Indeed, He is of His servants Acquainted and Seeing.” (Quran 17:30)

How to Increase Your Rizq?

 Though rizq is preordained, Islam offers several ways to increase sustenance. These include:

  • Taqwa (God-consciousness): In Surah At-Talaq (65:2-3), Allah promises to provide for those who fear Him in ways they cannot imagine.
  • Dua (Supplication): Asking Allah for sustenance through sincere supplication is a recommended practice. The Prophet (SAW) taught various duas to ask for an increase in provision.
  • Maintaining Family Ties: Keeping strong bonds with family members and fulfilling family obligations is a means of increasing one’s provision, as emphasized in various ahadith.
  • Istighfar (seeking forgiveness): In Surah Nuh (71:10-12), Allah advises people to seek forgiveness, promising that it will lead to an increase in provision.
  • Charity: Giving to the needy is a way to purify one’s wealth and earn more in return.
  • Gratitude: A grateful heart leads to blessings being multiplied.

Don’t miss the chance to enrich your understanding of Islam; sign up for Al Dirassa Institute’s free online courses today!

To know more: What is Islam?

Chosen and Trusted by Thousands of Satisfied Learners

Discover the experiences of our delighted clients who have thoroughly enjoyed utilizing this standout feature.

Laura Pociene
Laura Pociene
Verified ownerVerified owner
5/5

I want to say a big thanks to IMAN

Verified reviewVerified review - view original

1 year ago
Saida
Saida
Verified ownerVerified owner
5/5

Alhamdulillah I‘m very pleased with the arabic and Qur’an lessons I receive from teacher Umm Tasneem and I‘m also content with the al-dirassa administration team who were very quick in answering any questions I had. In a month I progressed a lot and I cannot wait to continue my studies with al-dirassa. May Allah reward everyone at al-dirassa.

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Very good

Verified reviewVerified review - view original

2 years ago
Nabeela
Nabeela
Verified ownerVerified owner
5/5

My Qur’an teacher is fantastic, she teaches me in a loving and kind way where I look forward to the lessons and learn so much. My Arabic teacher is equally as nice and has a lot of patience with me, she has great expertise in the field and I’ve progressed really quickly with her. Thank you Al-dirassa!

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Some of the teacher are very good

Verified reviewVerified review - view original

2 years ago

Divorced Women: Rights and Responsibilities in Islam

Divorced Women: Rights and Responsibilities in Islam

Divorced Women: Rights and Responsibilities in Islam

Divorced Women: Rights and Responsibilities in Islam

Divorce, or “Talaq,” in Islam is a serious matter governed by a set of rules and regulations. These guidelines ensure that the rights of all parties, particularly women, are protected. Islamic teachings emphasize justice, compassion, and fairness in handling divorce, aiming to uphold the dignity and honor of divorced women. This article explores the rights and responsibilities of divorced women in Islam, shedding light on the legal, social, and financial aspects according to Islamic law.

Al Dirassa Institute offers specialized courses in Islamic Jurisprudence and Laws, equipping students with a comprehensive understanding of Sharia principles and their practical applications.

Book your free trial lesson

 

Don’t want to go through the translation anymore?

30 free minutes with your qualified Egyptian teacher.

 
Rated by our students: 4.7 / 5
4.7/5

Rights of Divorced Women in Islam:

Right to Maintenance (Nafaqah) During the Waiting Period (Iddah):

One of the key rights granted to divorced women in Islam is the right to financial maintenance during the waiting period, known as iddah. This period, typically lasting three menstrual cycles or, in the case of a pregnant woman, until she gives birth, allows for reconciliation or ensures that the woman is not pregnant before remarrying. During this time, the husband must provide for her needs, including food, clothing, and shelter, ensuring she is not financially burdened.

Right to Keep Her Dowry (Mahr):

The mahr, or dowry, is a financial gift given to the wife by the husband at the time of marriage. In the case of divorce, the wife is entitled to keep the full mahr, as it is considered her personal property. This dowry serves as a form of security for the woman and is seen as a token of respect and responsibility from the husband. Islam strictly forbids the husband from demanding the return of the dowry unless the divorce is initiated by the wife through khula’ (where she agrees to give back the dowry in exchange for the divorce).

Child Custody and Support Rights After Divorce:

Divorced women have the right to custody of their children, especially during their early years, as Islamic law emphasizes the mother’s nurturing role. The specific rules around custody may vary depending on the school of thought, but generally, the mother retains custody unless she remarries. Additionally, the father is required to financially support the children, regardless of the custody arrangement. This ensures that the children’s needs are met, and the mother is not burdened with their sole financial responsibility.

Respect and Dignity Rights After Divorce:

In Islam, divorce is considered a last resort after all efforts of reconciliation have failed. Even when divorce occurs, both parties must maintain respect and dignity toward one another. The Quran encourages divorced couples to separate amicably:

“And when you divorce women and they have fulfilled their terms, either reasonably keep them or reasonably release them…” (Quran 2:231).

This highlights the importance of treating the woman with fairness and respect, avoiding any form of abuse or mistreatment.

Responsibilities of Divorced Women in Islam:

Observing the Iddah (Waiting Period):

One of the primary responsibilities of a divorced woman is to observe the iddah period. This waiting period serves multiple purposes: it ensures that any possibility of pregnancy is clarified, allows for emotional and psychological healing, and provides a window for potential reconciliation. During this time, the woman is not permitted to marry another man, and she should remain in the home provided by her husband unless there are compelling reasons for her to leave.

Maintaining Modesty and Family Duties:

After divorce, a woman is expected to continue upholding the Islamic values of modesty and decorum. If she has children, her primary responsibility remains their upbringing, and she should strive to create a stable, nurturing environment for them. Divorced women in Islam are seen as crucial figures in maintaining the moral and emotional well-being of their children, even in the absence of the father.

Maintaining Good Relations with the Ex-Husband:

Although divorce can be emotionally challenging, Islam encourages divorced women to maintain good relations with their ex-husbands, especially if they share children. Mutual respect and cooperation are emphasized to ensure the welfare of the children and to maintain peace within the family and the broader community. This includes fulfilling any agreed-upon visitation rights and collaborating on the children’s upbringing.

Al Dirassa Institute offers Islamic studies programs designed to enhance students’ understanding of the Laws of Religion and Islamic Sharia.

Chosen and Trusted by Thousands of Satisfied Learners

Discover the experiences of our delighted clients who have thoroughly enjoyed utilizing this standout feature.

Laura Pociene
Laura Pociene
Verified ownerVerified owner
5/5

I want to say a big thanks to IMAN

Verified reviewVerified review - view original

1 year ago
Saida
Saida
Verified ownerVerified owner
5/5

Alhamdulillah I‘m very pleased with the arabic and Qur’an lessons I receive from teacher Umm Tasneem and I‘m also content with the al-dirassa administration team who were very quick in answering any questions I had. In a month I progressed a lot and I cannot wait to continue my studies with al-dirassa. May Allah reward everyone at al-dirassa.

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Very good

Verified reviewVerified review - view original

2 years ago
Nabeela
Nabeela
Verified ownerVerified owner
5/5

My Qur’an teacher is fantastic, she teaches me in a loving and kind way where I look forward to the lessons and learn so much. My Arabic teacher is equally as nice and has a lot of patience with me, she has great expertise in the field and I’ve progressed really quickly with her. Thank you Al-dirassa!

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Some of the teacher are very good

Verified reviewVerified review - view original

2 years ago

Sorcery in Islam: Understanding Sihr and Its Dangers

Sorcery in Islam: Evidence, Dangers, Signs, and How to Protect Yourself

Sorcery in Islam: Evidence, Dangers, Signs, and How to Protect Yourself

Sorcery in Islam: Evidence, Dangers, Signs, and How to Protect Yourself

Sorcery in Islam, or sihr in Arabic, is severely condemned in Islam.

It is mentioned in several verses of the Qur’an and in the hadiths of Prophet Muhammad ﷺ and is considered one of the gravest forms of disbelief.

Islam teaches that witchcraft can cause serious spiritual and physical harm and is closely associated with invoking evil forces.

This article delves deeply into witchcraft in Islam, its dangers, the signs that may indicate a person is affected, and the ways to protect oneself from it.

Al Dirassa Institute offers specialized courses in Islamic Jurisprudence and Laws, equipping students with a comprehensive understanding of Sharia principles and their practical applications.

Book your free trial lesson

 

Don’t want to go through the translation anymore?

30 free minutes with your qualified Egyptian teacher.

 
Rated by our students: 4.7 / 5
4.7/5

What is Witchcraft According to Islam?

Sihr refers to the use of supernatural or occult powers to harm others, manipulate circumstances, or invoke evil forces. It often involves the use of jinn, a practice forbidden in Islam. The Qur’an mentions sihr in various verses, such as:

“They followed what the devils recited over Solomon’s kingdom. Solomon did not disbelieve, but the devils disbelieved, teaching people witchcraft…” (Surah Al-Baqarah, 2:102).

This verse highlights that witchcraft is linked to satanic forces and forbidden acts that pull believers away from Allah’s guidance.

The Dangers of Witchcraft in Islam

Islam strongly prohibits the practice of sihr. Those who engage in it face severe spiritual and legal consequences:

  • Spiritual Condemnation: Practicing witchcraft aligns one with evil forces, causing a loss of faith and guidance. In Surah Al-Baqarah (2:102), Allah warns that practitioners of witchcraft “will have no share in the Hereafter,” underlining the spiritual destruction that follows.

  • Legal Consequences: In Islamic law, witchcraft can lead to harsh punishments, including death, due to its serious threat to society and faith.

  • Proof from Hadith: The Bewitchment of the Prophet ﷺ

    A well-known hadith from Aisha (may Allah be pleased with her) describes how the Prophet Muhammad ﷺ was affected by sihr cast by Labid ibn al-A’sam. Despite being the closest to Allah, the Prophet ﷺ suffered symptoms of bewitchment but was cured through his invocation of Allah. This story illustrates that sihr is real and can affect anyone, but healing ultimately comes from Allah alone.

Signs of Witchcraft in Islam

Several signs may indicate that a person is affected by witchcraft, including:

  1. Unexplained Physical Ailments: Persistent and unexplained physical symptoms, such as headaches, fatigue, or bodily pain, that don’t respond to medical treatment.
  2. Psychological Disturbances: Unexplained mental confusion, depression, anxiety, or irrational fears that disrupt daily life.
  3. Disruptions in Relationships: Sudden and inexplicable tension in personal and family relationships, often leading to frequent arguments or separations.
  4. Recurring Nightmares: Repeated frightening dreams involving snakes, jinn, or evil forces.
  5. Spiritual Oppression: A sense of distance from Allah, accompanied by difficulties in performing religious acts such as prayer or reading the Qur’an.

How to Protect Yourself from Witchcraft in Islam

1. Protective Qur’anic Recitations

The Prophet ﷺ recommended reciting Surah Al-Falaq and Surah An-Nas three times every morning and evening to protect oneself from harm:

  • Surah Al-Falaq:
    “Say: I seek refuge with the Lord of the dawn, from the evil of what He has created, from the evil of darkness when it settles, from the evil of the blowers in knots, and from the evil of an envier when he envies.” (113:1-5)

  • Surah An-Nas:
    “Say: I seek refuge with the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the hearts of mankind, whether it be a jinn or a human.” (114:1-6)

2. Ayat Al-Kursi (Surah Al-Baqarah, 2:255)

Ayat Al-Kursi is a powerful verse for protection. Reciting it in the morning and evening ensures Allah’s protection:

“Allah! There is no deity except Him, the Ever-Living, the Sustainer of [all] existence…” (Surah Al-Baqarah, 2:255).

3. Morning and Evening Adhkar

The adhkar (morning and evening invocations) are vital in safeguarding oneself from evil influences. Some of the key invocations include:

  • Bismillah illadhi la yadurru ma’ ismihi shay’un fil-ardi wa la fis-sama’i wa huwa Sami’ul Alim:
    “In the name of Allah, with whose name nothing on earth or in the heavens can harm, and He is the All-Hearing, the All-Knowing.” (Recite three times in the morning and evening)

  • A’udhu bi kalimatillah at-tammati min sharri ma khalaq:
    “I seek refuge in the perfect words of Allah from the evil of what He has created.” (Recite three times in the morning and evening)

4. Ruqyah

Ruqyah refers to the recitation of specific Qur’anic verses and supplications for healing from spiritual ailments, including sihr. The Prophet ﷺ often practiced Ruqyah for protection and healing.

5. Avoid Consulting Sorcerers

Islam strictly forbids consulting sorcerers or fortune-tellers. The Prophet ﷺ warned that anyone who turns to these practices will have their prayers rejected for 40 days.

Example of a Morning and Evening Adhkar Routine for Protection

The morning and evening adhkar are invocations recommended by the Prophet Muhammad ﷺ for protection against spiritual and physical harm, including sorcery, jinn, and general evil. Here is an example of *adhkar* that can be recited for protection throughout the day and night:

 

1. Surah Al-Falaq (Recite 3 times) 

 

“Say: I seek refuge with the Lord of the daybreak, from the evil of what He has created, from the evil of the night when it settles, from the evil of blowers in knots, and from the evil of the envier when he envies.” 

(Surah Al-Falaq, 113:1-5)

 

2. Surah An-Nas (Recite 3 times) 

“Say: I seek refuge with the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the hearts of mankind, whether it be a jinn or a human.”  

(Surah An-Nas, 114:1-6)

 

3. Ayat Al-Kursi (Recite 1 time) 

“Allah! There is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth…” 

(Surah Al-Baqara, 2:255)

 

4. Invocation to Recite 3 Times: 

 

Bismillahilladhi la yadurru ma’asmihi shay’un fil-ardi wa la fis-sama’i wa huwa As-Sami’ul ‘Alim.  

“In the name of Allah, with whose name nothing in the earth or heavens can harm, and He is the All-Hearing, the All-Knowing.”  

(Reported by Abu Dawud and At-Tirmidhi)

 

5. Invocation to Recite 3 Times:

A’udhu bi kalimatillahi-tammati min sharri ma khalaq.  

“I seek refuge in the perfect words of Allah from the evil of what He has created.”

(Reported by Muslim)

 

6. Subhanallahi wa bihamdihi (Recite 100 times)

 

“Glory and praise be to Allah.”

The Prophet ﷺ said: “Whoever says ‘Subhanallah wa bihamdihi’ 100 times a day, will have their sins forgiven even if they are as numerous as the foam on the sea.” (Reported by Al-Bukhari and Muslim)

d night. Their regular recitation allows one to seek Allah’s protection against evil forces, whether sorcery, jinn, or other harmful influences.

These invocations strengthen the believer’s faith, keep their heart and mind connected to Allah, and shield them from visible and invisible harm.

Why These Adhkar Are Important

The morning and evening adhkar are not mere invocations but spiritual fortresses that protect believers throughout the day and night. Their regular recitation allows one to seek Allah’s protection against evil forces, whether sorcery, jinn, or other harmful influences.

 

These invocations strengthen the believer’s faith, keep their heart and mind connected to Allah, and shield them from visible and invisible harm andd a major sin. However, believers are not left without protection.

 

The Qur’an and Sunnah provide powerful tools for protection against sorcery, particularly through the recitation of protective verses such as Ayat Al-Kursi and the surahs Al-Falaq and An-Nas. 

 

It is essential for every Muslim to remain firm in their faith, avoid prohibited practices, and place their full trust in Allah for protection from all forms of evil.

Conclusion

Sorcery is forbidden in Islam and is considered a major sin. However, believers are not left without protection.

 

The Qur’an and Sunnah provide powerful tools for protection against sorcery, particularly through the recitation of protective verses such as Ayat Al-Kursi and the surahs Al-Falaq and An-Nas. 

 

It is essential for every Muslim to remain firm in their faith, avoid prohibited practices, and place their full trust in Allah for protection from all forms of  evil.

Chosen and Trusted by Thousands of Satisfied Learners

Discover the experiences of our delighted clients who have thoroughly enjoyed utilizing this standout feature.

Laura Pociene
Laura Pociene
Verified ownerVerified owner
5/5

I want to say a big thanks to IMAN

Verified reviewVerified review - view original

1 year ago
Saida
Saida
Verified ownerVerified owner
5/5

Alhamdulillah I‘m very pleased with the arabic and Qur’an lessons I receive from teacher Umm Tasneem and I‘m also content with the al-dirassa administration team who were very quick in answering any questions I had. In a month I progressed a lot and I cannot wait to continue my studies with al-dirassa. May Allah reward everyone at al-dirassa.

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Very good

Verified reviewVerified review - view original

2 years ago
Nabeela
Nabeela
Verified ownerVerified owner
5/5

My Qur’an teacher is fantastic, she teaches me in a loving and kind way where I look forward to the lessons and learn so much. My Arabic teacher is equally as nice and has a lot of patience with me, she has great expertise in the field and I’ve progressed really quickly with her. Thank you Al-dirassa!

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Some of the teacher are very good

Verified reviewVerified review - view original

2 years ago

Condolences in Islam

Condolences in Islam

Condolences in Islam

Condolences in Islam

The loss of a loved one is a painful experience that each of us may go through. In Islam, the way to offer condolences is not only a gesture of support but also an opportunity to remember Allah’s teachings and strengthen community ties. In this article, we will examine the principles of condolences in Islam, recommendations from scholars, and practices that bring comfort to the bereaved.

Book your free trial lesson

 

Don’t want to go through the translation anymore?

30 free minutes with your qualified Egyptian teacher.

 
Rated by our students: 4.7 / 5
4.7/5

The Meaning of Condolences

Condolences, or “ta’ziyah” (تعزية) in Arabic, are an expression of compassion towards those who have lost a loved one. This practice is encouraged in Islam as it reflects solidarity and empathy among community members. The Prophet Muhammad (peace be upon Him) said:

 

“Whoever relieves a believer from a difficulty of this world, Allah will relieve him from a difficulty on the Day of Resurrection.” (Reported by Muslim)

 

This emphasizes the importance of providing comfort to others during their moments of sorrow.

Forms of Condolences

Condolences can be expressed in various ways, whether verbally or in writing. Muslims are encouraged to visit grieving families and offer their sympathies. Here are some appropriate expressions of condolences in Arabic and English:

 

  1. Inna Lillahi wa Inna Ilayhi Raji’un (إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ): This phrase means “We belong to Allah and to Him, we shall return,” and is often cited to remind of the reality of life and death.

  2. “I am sorry for your loss”: In Arabic, this can be expressed as “أحسن الله عزاءكم” (Ahsan Allah ‘Azayakum), meaning that we pray Allah to make this moment less difficult for them.

  3. Offering food or services: It is common to prepare meals for the bereaved family to help them during a time when they are often overwhelmed by grief.

 

Recommendations from Scholars

Islamic scholars emphasize the importance of compassion and support during difficult times. Here are some tips based on their teachings:

 

  • Avoid inappropriate remarks: It is essential to refrain from making comments that may be perceived as hurtful. For example, avoid saying that the deceased had a “deserved” death or other statements that may aggravate the family’s pain.

  • Take time to listen: Offering a listening ear can be one of the most comforting gestures. Sometimes, the bereaved simply need to share their emotions and remember their loved one.

  • Remind of the benefits of endurance: Scholars remind us that patience (صبر, sabr) is an important virtue in Islam. The Prophet Muhammad (peace be upon Him) said:

“Indeed, great rewards come with great trials. And when Allah loves a people, He tests them.” (Reported by Al-Tirmidhi)

 

This can be a source of comfort for those going through grief.

Prayers for the Deceased

Prayers for the deceased are also a significant practice in Islam. Muslims are encouraged to make supplications for the repose of the deceased’s soul and to ask Allah to grant them mercy and forgiveness. Here are some common invocations in Arabic and their translations:

 

“اللّهُمّ اغْفِرْ لَهُ وارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ”


(Allahoumma ighfir lahou warhamhou wa ‘afih wa’fu ‘anhu)


O Allah, forgive him, have mercy on him, preserve him, and pardon him.

 

“اللّهُمّ أَجِرْهُ مِنْ عَذَابِ النَّارِ”


(Allahoumma ajirhou min ‘adhabi an-nar)
O Allah, protect him from the torment of the Fire.

Conclusion

 

Condolences in Islam are not just an act of compassion but also a way to remind of the spiritual truths of life and death. By supporting the bereaved with kind words and actions, we strengthen the bonds of our community while honoring the memory of those who have passed. Following the advice of scholars and engaging in acts of kindness helps create a supportive environment that assists everyone in navigating the pain of loss. Ultimately, these gestures of empathy reflect our humanity and commitment to the Islamic values of compassion and solidarity.

Chosen and Trusted by Thousands of Satisfied Learners

Discover the experiences of our delighted clients who have thoroughly enjoyed utilizing this standout feature.

Laura Pociene
Laura Pociene
Verified ownerVerified owner
5/5

I want to say a big thanks to IMAN

Verified reviewVerified review - view original

1 year ago
Saida
Saida
Verified ownerVerified owner
5/5

Alhamdulillah I‘m very pleased with the arabic and Qur’an lessons I receive from teacher Umm Tasneem and I‘m also content with the al-dirassa administration team who were very quick in answering any questions I had. In a month I progressed a lot and I cannot wait to continue my studies with al-dirassa. May Allah reward everyone at al-dirassa.

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Very good

Verified reviewVerified review - view original

2 years ago
Nabeela
Nabeela
Verified ownerVerified owner
5/5

My Qur’an teacher is fantastic, she teaches me in a loving and kind way where I look forward to the lessons and learn so much. My Arabic teacher is equally as nice and has a lot of patience with me, she has great expertise in the field and I’ve progressed really quickly with her. Thank you Al-dirassa!

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Some of the teacher are very good

Verified reviewVerified review - view original

2 years ago

What is Islam? Understanding the Foundations of the Muslim Faith

What is Islam? Understanding the Foundations of the Muslim Faith

What is Islam? Understanding the Foundations of the Muslim Faith

What is Islam? Understanding the Foundations of the Muslim Faith

Islam, which literally means “submission” or “surrender” to the will of God, is a monotheistic religion founded on the teachings revealed by Allah (God) to the Prophet Muhammad (peace be upon Him) in the 7th century. Today, Islam is practiced by more than 1.8 billion people worldwide, making it the second-largest religion globally. Islam is based on principles of faith, religious practices, and morality, which touch every aspect of a believer’s life. In this article, we will explore the foundations of this faith, its core practices, and its essential values.

Book your free trial lesson

 

Don’t want to go through the translation anymore?

30 free minutes with your qualified Egyptian teacher.

 
Rated by our students: 4.7 / 5
4.7/5

The Belief in One God

The central pillar of Islam is the belief in one God, Allah. This concept of tawhid (the oneness of God) is at the heart of the Islamic faith. Muslims believe that Allah is the Creator of everything that exists and that He is incomparable, without equal, and has no partners. This belief is expressed in the first verse of Surah Al-Ikhlas:

 

“Say, He is Allah, [who is] One, Allah, the Eternal Refuge.” (Quran, 112:1-2)

Islam teaches that all worship and devotion must be directed solely to Allah. Any form of idolatry or associating other deities with Allah is considered a major sin, known as shirk.

The Prophet Muhammad (peace be upon Him)

The Prophet Muhammad (peace be upon Him) is the last of the messengers sent by Allah. According to Islamic belief, he received the divine revelation in the form of the Quran, which is the holy book of Islam. The Prophet Muhammad (peace be upon Him) is described in the Quran as a guide and a perfect example for humanity:

 

“Indeed in the Messenger of Allah you have an excellent example for anyone who follows him and [who] remembers Allah often.” (Quran, 33:21)

 

Muslims follow his teachings and behavior, known as the Sunnah, to live a life that is in accordance with Allah’s commandments.

 

The Five Pillars of Islam

Islam is built upon five fundamental pillars that structure the spiritual and daily lives of every believer. These pillars are essential practices to be followed by any practicing Muslim.

 

  1. Shahada (Declaration of Faith): The declaration of faith is simple yet powerful: “There is no god but Allah, and Muhammad is His Messenger.” This statement encapsulates the core of Islamic belief.

  2. Salat (Prayer): Muslims pray five times a day, facing Mecca, in an act of devotion and constant reminder of Allah. Prayer is a direct link between the believer and the Creator.

  3. Zakat (Almsgiving): The obligatory charity is a form of purification of one’s wealth. It involves giving a portion of one’s income to the needy, emphasizing the importance of social justice and solidarity in Islam.

  4. Sawm (Fasting during Ramadan): During the holy month of Ramadan, Muslims abstain from eating, drinking, and other activities from dawn until sunset in an act of spiritual purification and personal discipline.

  5. Hajj (Pilgrimage to Mecca): Every Muslim who is physically and financially able must perform this pilgrimage at least once in their lifetime. The Hajj is a time of unity and brotherhood for the global Muslim community.

 

The Quran: The Holy Book of Muslims

The Quran is the direct word of Allah, revealed to the Prophet Muhammad (peace be upon Him) over a period of 23 years. It is written in Arabic and is divided into 114 chapters (surahs). The Quran guides Muslims in all aspects of life, from religious worship to social interactions. It is considered infallible and timeless. Islamic scholars have interpreted its verses to provide answers to contemporary challenges while maintaining the essence of divine teachings.

 

Allah says in the Quran:

 

“This is the Book about which there is no doubt, a guidance for those conscious of Allah.” (Quran, 2:2)

 

Ethics and Morality in Islam

Islam emphasizes strict ethics and exemplary moral behavior. Believers are encouraged to act with justice, kindness, and compassion towards others. An authentic hadith reports that the Prophet Muhammad (peace be upon Him) said:

 

“The best among you is the one with the best character.” (Reported by Al-Bukhari)

 

Islamic teachings also advocate moderation, forgiveness, and respect for the rights of others. Islam strongly condemns dishonesty, injustice, oppression, and corruption.

Conclusion

Islam is more than just a religion; it is a complete way of life that guides believers in their relationship with Allah, themselves, and society. By submitting to Allah’s will, a Muslim finds inner peace, harmony, and spiritual fulfillment. The teachings of Islam, rooted in the Quran and Sunnah, offer answers to humanity’s existential questions while encouraging a life of righteousness and virtue.

Chosen and Trusted by Thousands of Satisfied Learners

Discover the experiences of our delighted clients who have thoroughly enjoyed utilizing this standout feature.

Laura Pociene
Laura Pociene
Verified ownerVerified owner
5/5

I want to say a big thanks to IMAN

Verified reviewVerified review - view original

1 year ago
Saida
Saida
Verified ownerVerified owner
5/5

Alhamdulillah I‘m very pleased with the arabic and Qur’an lessons I receive from teacher Umm Tasneem and I‘m also content with the al-dirassa administration team who were very quick in answering any questions I had. In a month I progressed a lot and I cannot wait to continue my studies with al-dirassa. May Allah reward everyone at al-dirassa.

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Very good

Verified reviewVerified review - view original

2 years ago
Nabeela
Nabeela
Verified ownerVerified owner
5/5

My Qur’an teacher is fantastic, she teaches me in a loving and kind way where I look forward to the lessons and learn so much. My Arabic teacher is equally as nice and has a lot of patience with me, she has great expertise in the field and I’ve progressed really quickly with her. Thank you Al-dirassa!

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Some of the teacher are very good

Verified reviewVerified review - view original

2 years ago

The Prohibition of Pork in Islam

Why Pork Consumption is Forbidden in Islam

Why Pork Consumption is Forbidden in Islam?

Why Pork Consumption is Forbidden in Islam

The consumption of pork is strictly prohibited in Islam, a ruling deeply rooted in the Quran, Hadiths, and Islamic jurisprudence. This prohibition is not only a spiritual command but also a reflection of health and moral considerations designed to protect Muslims from harm. This article explores the reasons behind the prohibition, interpretations by leading Islamic scholars, and how believers can avoid unintentional consumption of pork in daily life.

Book your free trial lesson

 

Don’t want to go through the translation anymore?

30 free minutes with your qualified Egyptian teacher.

 
Rated by our students: 4.7 / 5
4.7/5

The Prohibition of pork in the Qur'an

The prohibition against consuming pork is explicit in several verses of the Quran, where Allah categorically identifies it as impure and forbidden for believers.

Explicit Prohibition

The first mention of this prohibition occurs in Surah Al-Ma’idah:

“Forbidden to you (for food) are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah…” (Quran 5:3).

This verse categorizes pork alongside dead animals and sacrifices made to other deities, establishing it as an unclean food source.

Description of Impurity

In another verse, Allah further describes the nature of pork:

“Say, ‘I do not find within that which was revealed to me anything forbidden to eat by one who wishes to eat it unless it be a dead animal or blood spilled out, or the flesh of swine – for indeed, it is impure…’” (Quran 6:145).

This verse emphasizes the inherent impurity of pork, reinforcing its prohibition.

A Test of Faith

The avoidance of pork serves as a test of faith and obedience to Allah’s commandments. By abstaining from this forbidden food, Muslims demonstrate their commitment to following divine guidance.

The Prohibition of Pork in the Teachings of Prophet Muhammad (Peace Be Upon Him)

Prophet Muhammad (peace be upon Him) reiterated the prohibition of pork in several hadiths, cautioning against consuming haram (unlawful) foods and stressing the importance of adhering to halal (lawful) dietary practices.

In a hadith reported by Ibn Abbas, the Prophet (peace be upon Him) stated:

“The one who consumes unlawful things, his prayers will not be accepted for forty days.” (Reported by At-Tirmidhi).

This hadith highlights the spiritual implications of consuming unlawful food, emphasizing its detrimental impact on a believer’s relationship with Allah.

 

The Opinions of the Four Schools of Jurisprudence

The four major Sunni schools of jurisprudence (Hanafi, Maliki, Shafi’i, and Hanbali) are unanimous in the absolute prohibition of pork, although some details regarding the practical implications may vary.

  1. Hanafi School:
    The Hanafi school, founded by Imam Abu Hanifa, emphasizes the strict prohibition of pork. This school stresses the importance of consuming pure food and rejecting anything impure.

  2. Maliki School:
    Imam Malik considers pork to be impure (najis) and haram for consumption and handling. This school focuses on the physical and spiritual impurity associated with pork.

  3. Shafi’i School:
    The Shafi’i school, led by Imam Al-Shafi’i, holds a similar view, emphasizing that consuming or even using products derived from pork is strictly forbidden.

  4. Hanbali School:
    Imam Ahmad ibn Hanbal, founder of the Hanbali school, takes a strict approach, forbidding the consumption, sale, and trade of pork, which is considered a major impurity (najasa).

All four schools agree that consuming pork is a sinful act that has negative consequences for a believer’s spirituality.

 

The Harmful Effects of Pork

The prohibition against pork in Islam is also justified by health considerations. Many cultures view pork as an animal that carries diseases, and scientific studies indicate that it can harbor various parasites and harmful bacteria, such as:

  • Trichinella spiralis: This parasite causes trichinosis, a severe illness.

  • Pathogenic bacteria: Pork, particularly when undercooked, can harbor bacteria like salmonella and staphylococcus aureus.

In Islam, the purity of food is a fundamental principle; consuming impure food compromises both spiritual and physical well-being.

How to Avoid the Consumption of Pork?

  • Read Labels Carefully: Be vigilant about food products, as some may contain pork derivatives (e.g., gelatin, additives). Always check labels before consuming.

  • Inquire About Culinary Practices: When dining out or traveling, ask about food preparation to avoid inadvertently consuming pork.

  • Avoid Doubtful Areas: Steer clear of foods or products of uncertain origin to minimize the risk of unintentional consumption.

Conclusion

The prohibition of pork in Islam is unequivocal, as stated in the Quran, the teachings of Prophet Muhammad (peace be upon Him), and the consensus of the four schools of jurisprudence. Salafi scholars and classical jurists alike emphasize the importance of respecting this prohibition to maintain both spiritual and physical purity. By adhering to this dietary law, Muslims fulfill Allah’s commandments while safeguarding their health and faith.

Chosen and Trusted by Thousands of Satisfied Learners

Discover the experiences of our delighted clients who have thoroughly enjoyed utilizing this standout feature.

Laura Pociene
Laura Pociene
Verified ownerVerified owner
5/5

I want to say a big thanks to IMAN

Verified reviewVerified review - view original

1 year ago
Saida
Saida
Verified ownerVerified owner
5/5

Alhamdulillah I‘m very pleased with the arabic and Qur’an lessons I receive from teacher Umm Tasneem and I‘m also content with the al-dirassa administration team who were very quick in answering any questions I had. In a month I progressed a lot and I cannot wait to continue my studies with al-dirassa. May Allah reward everyone at al-dirassa.

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Very good

Verified reviewVerified review - view original

2 years ago
Nabeela
Nabeela
Verified ownerVerified owner
5/5

My Qur’an teacher is fantastic, she teaches me in a loving and kind way where I look forward to the lessons and learn so much. My Arabic teacher is equally as nice and has a lot of patience with me, she has great expertise in the field and I’ve progressed really quickly with her. Thank you Al-dirassa!

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Some of the teacher are very good

Verified reviewVerified review - view original

2 years ago

Why Alcohol is Prohibited in Islam?

Why Alcohol is Prohibited in Islam: Verses and Opinions from the Schools of Thought

Why Alcohol is Prohibited in Islam?

Why Alcohol is Prohibited in Islam: Verses and Opinions from the Schools of Thought

In Islam, the consumption of alcohol is strictly prohibited. This principle is based on Qur’anic verses, authentic hadiths, and the interpretations of scholars and the four main schools of Islamic jurisprudence. The prohibition is aimed at protecting believers from the spiritual, physical, and social harms associated with alcohol. In this article, we will explore this prohibition in light of religious texts and the opinions of scholars, particularly those of the four Sunni schools of jurisprudence and Salafi scholars.

Book your free trial lesson

 

Don’t want to go through the translation anymore?

30 free minutes with your qualified Egyptian teacher.

 
Rated by our students: 4.7 / 5
4.7/5

The Prohibition of Alcohol in the Qur'an

The prohibition of alcohol in Islam was revealed progressively, allowing early Muslims to gradually detach from this widely practiced habit in pre-Islamic times.

 

  1. First Warning:

    The first verse that mentions the harmful effects of alcohol highlights that although there may be some material benefits, the harm outweighs them:

    “They ask you about wine and gambling. Say, ‘In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit’.” (Qur’an, 2:219)

  2. Prohibition of Approaching Prayer While Intoxicated:

    Next, Allah forbade believers from approaching prayer while intoxicated, emphasizing that alcohol impairs the clarity needed for Salah:

    “O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying.” (Qur’an, 4:43)

  3. Final Prohibition:

    The final verse issued a complete prohibition of alcohol, classifying it as an abomination and a work of Satan:

    “O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.” (Qur’an, 5:90)

 

The Prohibition of Alcohol in the Teachings of the Prophet Muhammad (peace be upon Him)

The Prophet Muhammad (peace be upon Him) reinforced this prohibition through several hadiths. One of the most significant hadiths, narrated by Anas ibn Malik, states:

 

“Whatever intoxicates in large quantities, a small amount of it is also haram.” (Hadith reported by Abu Dawood and At-Tirmidhi)

This hadith illustrates that even a small amount of alcohol is prohibited, as it can lead to intoxication and the sins that stem from it. Additionally, the Prophet (peace be upon Him) described alcohol as “the mother of all evils” because it impairs judgment, leading to sinful behavior.

The Opinions of the Four Schools of Thought

The four major Sunni schools of Islamic jurisprudence (Hanafi, Maliki, Shafi’i, and Hanbali) unanimously agree on the prohibition of alcohol, though there are some nuanced differences in their practical approaches.

 

  1. Hanafi School:
    The Hanafi school, founded by Imam Abu Hanifa, holds that anything that causes intoxication is haram. This school emphasizes the importance of intention and considers the consumption of alcohol in any form to be prohibited.

  2. Maliki School:
    According to Imam Malik, alcohol is haram under all circumstances, whether consumed in small or large quantities. The Maliki school interprets the Qur’anic verses and hadiths strictly, aiming to preserve the spiritual purity of believers.

  3. Shafi’i School:
    Imam Al-Shafi’i also holds that anything intoxicating is haram, even if intoxication is not reached. He emphasizes that the prohibition extends to fermented drinks as well.

  4. Hanbali School:
    Imam Ahmad ibn Hanbal, the founder of the Hanbali school, adopts a particularly stringent position. He deems any substance that alters the mind as forbidden and insists on following the teachings of the Prophet Muhammad (peace be upon Him) to the letter.

 

All four schools agree on the complete prohibition of alcohol in all its forms, whether as a drink or any other intoxicating substance.

The Harmful Effects of Alcohol

The prohibition of alcohol in Islam is not solely spiritual; it also aims to protect the physical and moral health of believers. Numerous contemporary studies confirm the teachings of scholars.

  • Liver diseases: It is a leading cause of cirrhosis.
  • Mental disorders: It is associated with conditions such as depression and anxiety.
  • Violence and crime: Many criminal acts and accidents are caused by alcohol consumption.

How to Avoid Alcohol

  1. Recognize the Divine Prohibition: Remember that alcohol is an abomination according to the Qur’an and hadiths.
  2. Avoid Tempting Environments: Do not frequent places where alcohol is consumed.
  3. Check Products: Some foods and medicines may contain alcohol, so it is important to carefully read labels.

Conclusion

The prohibition of alcohol in Islam is clearly established in the Qur’an and hadiths. The four schools of jurisprudence and Salafi scholars unanimously agree on its complete prohibition, emphasizing the spiritual, physical, and social dangers it poses. Following this prohibition helps to preserve the health, reasoning, and faith of Muslims.

Chosen and Trusted by Thousands of Satisfied Learners

Discover the experiences of our delighted clients who have thoroughly enjoyed utilizing this standout feature.

Laura Pociene
Laura Pociene
Verified ownerVerified owner
5/5

I want to say a big thanks to IMAN

Verified reviewVerified review - view original

1 year ago
Saida
Saida
Verified ownerVerified owner
5/5

Alhamdulillah I‘m very pleased with the arabic and Qur’an lessons I receive from teacher Umm Tasneem and I‘m also content with the al-dirassa administration team who were very quick in answering any questions I had. In a month I progressed a lot and I cannot wait to continue my studies with al-dirassa. May Allah reward everyone at al-dirassa.

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Very good

Verified reviewVerified review - view original

2 years ago
Nabeela
Nabeela
Verified ownerVerified owner
5/5

My Qur’an teacher is fantastic, she teaches me in a loving and kind way where I look forward to the lessons and learn so much. My Arabic teacher is equally as nice and has a lot of patience with me, she has great expertise in the field and I’ve progressed really quickly with her. Thank you Al-dirassa!

Verified reviewVerified review - view original

2 years ago
Anonymous
Anonymous
Verified ownerVerified owner
3/5

Some of the teacher are very good

Verified reviewVerified review - view original

2 years ago