Surah Al-Falaq is one of the last two chapters of the Quran, known together as al-Muʿawwidhatayn, the two chapters of protection.
Revealed in Mecca, this short yet powerful surah stands as a spiritual shield against unseen harms such as sorcery, envy, and the dangers that emerge in the darkness of the night.
Easy to memorize and frequently recited, Surah Al-Falaq carries immense spiritual depth and remains a cornerstone of daily protection for Muslims.
In this article, we will explore its tafsir according to renowned scholars such as Ibn Kathir, Al-Qurtubi, and As-Saʿdi. We will also understand why the Prophet ﷺ recited it every morning, every evening, and before sleeping, and how Ibn al-Qayyim integrates it into Prophetic medicine.
A detailed FAQ section concludes this study, addressing common questions about this powerful surah of protection.
According to authentic hadiths reported by Al-Bukhari and Muslim, this surah was revealed after a Jewish man cast a spell on the Prophet ﷺ using knotted hairs hidden in a well.
Allah then revealed Surah Al-Falaq and Surah An-Nas as a spiritual cure. With each verse recited by the Prophet ﷺ, one knot was undone.
Once the recitation was completed, the Prophet ﷺ fully recovered. This is why these two chapters are known as al-Muʿawwidhatayn: the two protectors.
The explanations presented here are drawn from the tafsir of Ibn Kathir, Al-Qurtubi, and As-Saʿdi.
Ibn Kathir explains that the word al-falaq refers to dawn, the moment when Allah brings light forth after darkness.
It symbolizes hope, relief, and divine deliverance. This verse establishes Allah as the sole source of protection and the Master of all beginnings.
Although Allah is the Creator of all things, some created beings can cause harm, whether humans, jinn, animals, or illnesses.
This verse teaches believers to seek Allah’s protection from every form of harm, whether known or unseen.
Al-Qurtubi explains that nighttime is when harmful forces increase: jinn activity, crimes, fears, and acts of sorcery.
This verse directly addresses nocturnal anxiety and reminds the believer that Allah alone dispels the dangers of darkness.
This verse refers explicitly to acts of sorcery. As-Saʿdi explains that it describes those who recite incantations while blowing on knots to cause harm.
It serves as clear evidence of the destructive reality of magic, while affirming the Quran as a source of protection.
Here, destructive envy is condemned. Ibn Kathir explains that this verse proves the harmful impact of envy and the evil eye.
Reciting this surah therefore also protects the believer from jealousy and unseen spiritual harm.
Reciting Surah Al-Falaq brings an immediate sense of safety.
The believer turns to the Lord of the dawn, the One who brings light out of darkness, a powerful metaphor for relief after distress.
“Remembrance is to the heart what water is to the fish. It cannot survive without it. And the protective surahs are among the highest forms of remembrance.”
— Ibn al-Qayyim, Zad al-Maʿad
This surah directly addresses fears and harms associated with the night.
The Prophet ﷺ recited it before sleeping to protect himself from unseen dangers.
The surah explicitly mentions sorcery and destructive envy.
Ibn Kathir comments: “This verse is clear evidence of the reality and harmful effects of magic, and the obligation to seek protection from it.”
By repeating this surah, the believer places full trust in Allah alone.
As-Saʿdi explains: “This surah teaches the servant to rely on no visible or hidden force except the power of his Lord.”
“These two surahs encompass protection from all harms: those from humans, jinn, animals, and unseen forces.
They are like a spiritual shield that every Muslim should carry daily.”
— Ibn al-Qayyim, Zad al-Maʿad, vol. 4, p. 187
Ibn al-Qayyim explains that these surahs have a dual effect:
preventive against harmful influences and therapeutic for spiritual distress.
Healing depends on sincerity, conviction, and complete trust in Allah.
Physical and spiritual illnesses are often interconnected.
A soul connected to Allah naturally repels harm. These surahs restore balance between body, heart, and soul.
“When the Prophet ﷺ experienced pain, he would recite the two protective surahs and blow over his body.”
— Aisha رضي الله عنها, Bukhari no. 5017
By addressing external harm (Al-Falaq) and internal harm (An-Nas), these two surahs cover every source of distress:
envy, fear, doubts, and destructive thoughts.
They restore inner security and closeness to Allah.
Yes, when recited with sincerity and strong faith. It is part of authentic ruqyah.
Both should be recited together, as taught by the Prophet ﷺ.
Yes, from an early age. The Prophet ﷺ recited it for Hasan and Husayn رضي الله عنهما.
Recitation must be accompanied by sincere faith and righteous conduct to be fully effective.
Surah Al-Falaq is not merely a recitation. It is a spiritual shield, a medicine for the heart, and a reminder that only Allah protects from visible and invisible darkness.
By integrating it into your daily routine, you strengthen your faith, your trust in Allah, and your spiritual resilience.
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