Before we explore the Quran’s history, let’s start by understanding the linguistic origins of the word “Quran.” Scholars have different opinions regarding its meaning:

1. Recitation: Most scholars, including At-Tabaree, believe that “Quran” derives from the verb “Qara’a,” meaning “to read” or “to recite.” In this context, “Quran” can be translated as “the recitation” or “the reading.”

2. Proper Name: Imam Ash-Shafi’ee believed that “Quran” was a proper name not derived from any other word. He pronounced it as “Quran” without the hamza.

3. Unity: Abu al-Hassan’s opinion suggests that “Quran” comes from the root “Qarana,” meaning “to join or associate.” This view interprets “Quran” as “That which unites” because its verses and suras come together to form a cohesive whole.

4. Resemblance: According to Yahya ibn Ziyad ad-Daylamee, the Quran comes from the word “Qaraa’in,” meaning “to be like.” It implies that the Quran’s verses complement and resemble each other in beauty and prose.

5. Combination: Another opinion proposes that the Quran is derived from “Qar,” meaning “to combine,” as it combines stories, orders, promises, and punishments.

The most widely accepted opinion is the first one, which views “Quran” as the verbal noun of “Qara’a,” emphasizing its role as a divine recitation.